Uncomfortable

To be uncomfortable is not always wrong!

When someone learned that I live polygamy, I was told that “she” would never share a man and that it is disgusting. (Who “she” is does not matter, because more than one woman has told me that.) I’ve also been told, “I would never do that to my wife.”

I understand how uncomfortable polygamy is to live. I understand it because I live it. 

It is interesting to watch someone react when polygamy is brought up. There are some small reactions. 

And then there are some bigger, more dramatic reactions when it seems as tho I just presented a salty, lemony, and vinegary drink. If you can imagine the face someone would make drinking that, it is the same face I have seen when talking about polygamy.

To say the least, it is an uncomfortable topic for most people. 

I usually do not mention polygamy; it usually is introduced from another source and then I feel like I should explain it better.

I want people to understand that I am not just playing with women and their emotions, but rather I am taking a woman on as a wife, companion, and helpmate. 

I made an egg sandwich to eat for breakfast. I toasted the bread on a hot skillet, fried the egg, heated up some sandwich meat, and added cheese on top of the egg to melt. After putting it all together, I had a simple breakfast. I asked my daughter to try this sandwich and after one bite, she made a face and said, “It’s okay.” And yet, when I make the same sandwich for my wives, they are grateful and often say it was delicious and hit the spot. 

What makes one person not like something and another person enjoy it fully? Is it that it tastes different? That cannot be because they both are tasting the same thing. However, it is that each person has different tastes, different preferences of textures, and different ideas of what is delicious in what they experience. I have found that my tastes have changed and broadened as I have gotten older. 

Just because something is uncomfortable, does not mean it is wrong. Sometimes it is true that we are in a bad place or situation, and we are being warned to get out. It is uncomfortable for an appropriate and valid reason.

But not all uncomfortable feelings are bad.

There is a scripture that says, “Ye shall know them by their fruits.” (Matthew 7:16)

If a leader tells you about a doctrine that does not seem right or is uncomfortable, it should be challenged but not outright dismissed. When Joseph Smith first introduced polygamy to the Latter-Day Saints of his time, it was introduced to a few persons at a time. It was done in an intimate setting where Joseph could explain to them more of the details of the doctrine, instead of dumping it on everyone and expecting compliance.

So, if some fruit is introduced, it needs to be tasted before it can be judged. So it is with an idea, a doctrine, a new food, we need to taste it first to see if it is good.

There is something to be said of the traditions of our fathers. In other words, sometimes we do things the same way our parents did, just because they did it that way.

There is a story of a woman who cut her meat a certain way to fit in her pan for cooking. Her daughter learned this technique by watching and helping her mother. As she became a mother, she cut the meat the same way, chopping off the ends. The granddaughter was then taught to cut off the ends of the roast. As the great-granddaughter learned to cut off the ends of the meat, she questions why it was done this way. They learned that it was because the first mother did not have a pan big enough for the roasts, so she cut off the ends to fit the pan. The women of this family continued the traditions even though the pan got bigger and could hold the whole roast. 

My mother did not like the idea of polygamy. She was vocal about how it bothered her, and she would not be a part of polygamy, even if it were required to get into heaven. And yet, she was a descendant of polygamy. Her great-grandfather is Israel Barlow, a famous polygamist from the era of Joseph Smith. 

In the LDS Church, the practice of polygamy has been banished, tho it was once embraced and taught by the leaders. Now when I talk with members of the LDS Church, they are offended and hate the idea of polygamy.

Members of the LDS Church receive a Patriarchal Blessing which states their lineage, connecting them to their fathers. This lineage links them to Israel and they are pronounced to be a part of one of the twelve tribes of Israel. And yet we know that Israel was a polygamist, having four wives. 

How is it that we claim to be a part of a lineage that practiced polygamy and yet we do not want to accept polygamy as a valid form of a family structure? In fact, we often criticize it as a society.

If we are so critical of polygamy, we must also abandon the thoughts of our lineage through Israel and the blessings of Abraham. We, as a society or church or even family, cannot partake of the lineage God set up if we do not embrace the head of that lineage.

I have been told that polygamy brings about child marriages and child sexual abuse. As a law enforcement officer, I have seen children in bad situations without polygamy being involved at all. If we hear of any child brides, usually it is one group of people who have strayed from the path. 

There are rules with polygamy that are based on the Bible. A man cannot marry a mother and daughter. A man cannot court a woman who is already married. A man can only marry as many women as he can care for (this is why royalty mostly did polygamy) without taking away from his current wife (see Leviticus 18).

In the media, we only hear part of the story and how terrible things are. As we all know, no one would watch the news if it was always roses, clouds, rainbows, and unicorns. As a society, we love to hear about someone else’s problems, faults, shortcomings, and trials.

So, when polygamy is brought up, they do not say how it helps single mothers have help with their children. It is not discussed how children grow up with siblings and a father. It is not discussed how financially it stabilizes the household when everyone works together. 

Polygamy is not a comfortable concept.

Often, my family must re-adjust thought processes when we come into a new situation. We have to think about how it affects two or more wives, not just one.

We must have an understanding of how we are perceived and not personalize it. We must be open to how the world will not view the second wife as valid and often she misses out on the benefits of marriage.

It is easy to go back to ways we were taught growing up, when we believed in monogamy.

Society has been used to thinking about marriage as monogamy for multiple decades. When we must resolve an issue, we must change our way of thinking.

As we have learned thru experience, when we are willing to conform and grow, we have been able to grow together with a stronger unit than by ourselves. When we had to grow in our past marriages, it was often by ourselves as our spouses were not willing to conform and change with us. 

So, what does the fruit of polygamy taste like? You will only know by tasting it.

So don’t judge polygamy if you don’t want to truly see how it works. You cannot tell someone who has tasted it that it looks weird and therefore tastes bad without being a bigot.

To say, “It is uncomfortable, therefore it is wrong,” does not do justice. 

Forgive and Forget

When I went through a divorce, it was the toughest time in my life. Anger and frustration about what I had endured for twenty years surfaced. I was mad with no outlet and no one to help. I talked with a friend who told me that I had to explain what happened in my life, without mentioning my ex-wife. It was hard because I wanted to lash out and place blame. I learned that I could not blame someone else for my issues. 

The Gospel of Jesus Christ speaks of forgiving and forgetting. In the Lord’s Prayer, He says, “…and forgive us our debts, as we forgive our debtors.” (Matt. 5:12) Jesus also speaks in Matthew 18 of a servant who owed his king ten thousand talents (let’s say dollars). The servant pleaded with the king not to sell all of his possessions, including his wife and children, but to give him more time to allow him to pay back the debt. The king in his mercy forgave the debt and the man went on his way. This same servant was owed one hundred pence (let’s say cents) by another servant. The second servant begged forgiveness and time to pay it back. This second servant was thrown in prison until he could pay. The king got wind of this and had no more mercy for the first servant, and put him to the tormentors until all was paid back that was due. 

I realized how much I need to forgive how I felt I was wronged. Sometimes we feel we have been wronged, but in fact, life has just dealt us a bad hand. Sometimes we don’t see the consequences of our choices, prior to making the choice at the time. Sometimes, someone else is a bit blinded when they hurt or offend us. I knew I had to let go of my pains, and actually repent of my choices that caused my ex-wife pain also.  

I decided to really look at what it means to forgive and forget. In my mind, I was saying the word…forgive…forgive….fore…give. Soon a thought entered my mind as I broke the word apart. To me, fore means “prior to” and give means “to present something of value.” Again fore means “prior to” and get means “to receive something of value.” 

To forgive, in a gospel sense, means to give them something of value prior to a test or trial of the relationship. To forget, in a gospel sense, means to receive something of value prior to a test or trial of the relationship. 

As an example, my neighbor has given us firewood during the winter, helped with moving bales of hay, helped buy hay, and many other things of service to me and my family. We have given his family baby goats, metal and plastic water containers for his animals, and other things to help them. We each have for(e)given and for(e)gotten each other.

If my neighbor had to borrow my car and while using it, the car was damaged, I would be quick to forgive his action as we have already forgiven and forgotten each other. This is easier to do to those whom you already love. Jesus mentioned this in the beatitudes when he said, 

46 For if ye love them which love you, what reward have ye? do not even the publicans the same? 47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

Matthew 5:46-47

To love someone who loves you is easy. 

To love someone who you have not already forgiven and forgotten, is much harder and is where the true test comes in. Can you forgive and forget, especially someone who has hurt you and with whom there will never be any reconciliation? The following article shows a group of people who did just that:

On October 2, 2006, a shooting occurred at the West Nickel Mines School, an Amish one-room schoolhouse in the Old Order Amish community of Nickel Mines, a village in Bart Township, Lancaster County, Pennsylvania Gunman Charles Carl Roberts IV took hostages and shot ten girls (aged 6–13), killing five, before committing suicide in the schoolhouse. The emphasis on forgiveness and reconciliation in the Amish community’s response was widely discussed by the national media. The West Nickel Mines School was later demolished, and a new one-room schoolhouse, the New Hope School, was built at another location.

Wikipedia

This story tells of a man who entered an Amish school. We actually live in Amish country, and it is their belief that they don’t use weapons to harm someone else. They don’t defend themselves because they believe God will defend them or they would suffer rather than kill someone else. When this happened, it was told how the community forgave the man and his family. They knew the murderer had mental issues, and the Amish community had mercy on him and even mourned with his family.

So, if you are having a hard time forgiving someone of their trespasses or offenses, do as Jesus advised when he said, 

44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

Matthew 5:44-45

To love those who love you, is an easy thing to do. If that was all that was asked of us, it would be easy for us. We are instead asked to love those who aren’t so easy to love. When it comes to forgiving and forgetting, we “fore-give” without “fore-getting” from a person that we are dealing with. This means we don’t have an interchange with that person, for whatever reason. Instead, we “fore-get” from Jesus and give to someone who we may feel doesn’t deserve it. In this way, we become more like Jesus, who atoned for us, knowing that we could not pay him back.

In plural marriage, there must be a constant forgiving and forgetting. When two or more wives share the same space, there is a lot of stepping on toes. Often women will revert to walking on eggshells or avoiding conflict. This leads to other issues and soon no one feels like they are heard or understood. Wedges come between the women and they turn to the man to do something to solve the issue. The man, who loves all of the women equally cannot solve the issue by taking sides. His role is to mediate and teach forgiveness, especially by example. 

To forgive and forget not only means to let go of what has happened to you and forget about it; in my opinion, it also means to show love before a negative situation happens, as well as showing love when it isn’t always due.