Family Is Always First

I want to write about a serious deficiency that many families face.  It is a plague upon the modern family: absentee fathers.  Sadly, much of the blame for this plague can be placed at the feet of our own government.  For generations now they have incentivized (in other words, encouraged) fatherless homes, and encouraged our women to marry the government. Fatherless homes are perhaps the biggest problem facing our culture.

The percentage of children born out of wedlock has increased dramatically in this country over the past few decades.  A generation or two ago only 5% of births were to unmarried women.  The current figure is hovering somewhere around 40%!  One of the amazing things about this trend is that it has happened after the invention of modern birth control! Shouldn’t the availability of birth control methods have lowered the incidence of births out of wedlock?  It seems that it has had the opposite effect in some regards. It has simply helped to create a culture of ever deteriorating morals. It doesn’t take a psychologist or social scientist to realize that this trend is detrimental to our society in a great many ways.

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Children do better in every way with both a father and a mother in the home!  And fathers especially seem to have a large positive influence.  Children do better in every way you could think to measure when there is an involved father in the home.  There is a large body of evidence supporting what we already instinctively know about fathers, but in a time such as ours, when truth and wisdom are so often seen as foolishness (or “backwards” or “outdated” or “sexist” etc.), it is good to have some facts at our disposal.

Here I have gathered some statistics from various sources.  Please don’t write any comments about exceptions to these statistics.  I know there are bad fathers and husbands out there.  Maybe even your very own father was abusive.  If so, I would be very sorry to hear it, but it in no way contradicts the numbers I am about to share.  These numbers are speaking about fathers in general, and, generally speaking, fathers are very good to have around.

85% of all children who show behavior disorders come from fatherless homes.

71% of high school dropouts come from fatherless homes.

71% of pregnant teens have no father present in their life. Fatherless children are more likely to have children outside marriage or outside any partnership whatsoever.

90% of runaway children have an absent father.

Fatherless children are more likely to smoke, drink alcohol, and abuse drugs in childhood and adulthood.

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Fathers are the natural protectors of their families. Therefore, fatherless children are at greater risk of suffering physical, emotional, and sexual abuse.    Preschoolers living only with their mother are 40 times more likely to be sexually abused, and 5 times more likely to experience physical abuse and emotional maltreatment (with a 100 times higher risk of that abuse being fatal).

Fatherless children report significantly more psychosomatic health symptoms and illness such as acute and chronic pain, asthma, headaches, and stomach aches.

Children with absent fathers are consistently overrepresented among those with anxiety, depression, and suicidal tendencies.

As adults, fatherless children are more likely to experience unemployment, have low incomes, remain on social assistance, and experience homelessness.

Children with absent fathers are more likely to divorce, or dissolve their cohabiting unions.

Fatherless children are more likely to die as children, and live an average of four years less over the life span.

Given the fact that these and other social problems correlate more strongly with fatherlessness than with any other factor, surpassing race, social class, and poverty, father absence may well be the most critical social issue of our time.

Fathers are an absolutely vital part of human life and development, but a part that is often discredited and marginalized.  Our society at large is screaming at men and boys that they ought to be ashamed for what they have done (i.e. existing as males), and for the negative effects they have had on the world.  And that they ought to apologize for some imagined and unearned “privilege” which they have stolen from women – whom they have horribly abused and oppressed for the whole of history, and continue to oppress to the present day.  Our children are constantly being fed the lie that men ought to be more like women, and that women and men are equal in every way.  It is all a part of the attempted suicide of our western culture, and there are real and concerted efforts on many fronts to achieve this end.

For example, the American Psychological Association (APA) recently released their Guidelines for Psychological Practice with Boys and Men wherein they state, “Research suggests that socialization practices that teach boys from an early age to be self-reliant, strong, and to minimize and manage their problems on their own yield adult men who are less willing to seek mental health treatment.”  The entire premise of this sentence is one of the most ridiculous things I have ever seen in print.  Conflict of interest much?  In other words these psychologists are saying, “Teaching boys to be strong, self reliant, and to manage their own problems, makes them not give as much money to us when they are adults.”  Just think of it, they are criticizing teaching boys to be self-reliant, strong, and to manage their own problems!  These people are actively engaged in the destruction of everything good and right in the world.

Here is what Jordan Peterson had to say about the document mentioned:

Let me translate this opening salvo into something approximating clear and blunt English. The authors are claiming that men who socialize their boys in a traditional manner destroy their mental health. This translation/clarification needs to be extended to the second major claim of the document, which is distributed more subtly through its body. We’ll begin with this quote, taken from the Guidelines (p. 3): “Research suggests that socialization practices that teach boys from an early age to be self-reliant, strong, and to minimize and manage their problems on their own yield adult men who are less willing to seek mental health treatment,” in combination with this one (p. 3, as well): “Men are overrepresented in prisons, are more likely than women to commit violent crimes, and are at greatest risk of being a victim of violent crime (e.g., homicide, aggravated assault; Federal Bureau of Investigation, 2015).” So, it’s not only that men who encourage their boys to be “self-reliant, strong and manage their problems on their own” destroy the mental health of their children: they also produce adults who are a primary menace to their families and society.

This is all bad enough (and by that I mean inexcusable) conceptually, rhetorically and politically. But it’s also a lie, scientifically—and worse (because not merely a lie; instead, something more unforgivable). To indicate, as the writers have, that it is the socialization of boys and men by men that is producing both a decrement in the personal mental health of males and females and a threat to the social fabric is not only to get the facts wrong, but to get them wrong in a manner that is directly antithetical to the truth…

It’s simple – and it is this simple fact that is absolutely damning to the claims in the APA document. What kind of families produce violent young men? Fatherless families. The pernicious effect of fatherlessness is exceptionally well-documented. No serious researchers question it. Even the generally damnable sociologists admit it (see, for example, http://bit.ly/2HB27JL). Fatherless girls tend, for example, toward early sexual experimentation (something in itself linked to antisocial behavior) and, unsurprisingly, higher rates of teenage pregnancy. What might be more surprising, however, is that there is even evidence for earlier puberty among girls whose fathers are absent. Fatherless boys are over-represented as alcoholics, addicts, gang-members, prisoners, rapists and murderers. And there’s plenty of what is positive that is lacking among fatherless children, in addition to the negative that is more likely to be present (here’s a decent summary, in lay language: http://bit.ly/2HB27JL)

Consider this (it’s of primary importance): If it is fatherless boys who are violent, how can it be that masculine socialization produces harm both to mental health and society? The data should indicate precisely the opposite: that boys who are only raised by women are much less violent than boys who have men in their lives and, similarly, that boys who do have fathers are more violent than those who do not.

This is not the case. Period.

What does all of this have to do with polygamy?  A lot.  Diminished influence of a strong father figure is obviously a potential problem facing polygamous families as well – especially if the wives live in separate houses (and more especially if those houses are separated by great distances).  And of course, the danger of this increases with each additional wife in a family (assuming the branches of the family live separately).  Having the father absent every other evening, or whatever, is potentially going to have a negative effect on his children, and that is a problem that plural husbands need to address!

A few episodes ago Vanessa Cobbs has her two sisters visit in L.A. and there are some tense moments between them – especially between her and her twin sister Adrienne.  At one point Adrienne tells Vanessa that she will never be the center of Dimitri’s world.  I Vanessa’s reply: that Dimitri’s universe is big, that she and Ashley are both the center of it, and that his children are at the center of it too!

so are his children

In the next episode we see Adrienne talking to Ashley and Dimitri around the pool.  She’s still not convinced, but she is showing some openness to the idea, and wants to actually know more about it.  At one point she is talking to Dimitri and I ❤ this exchange as well!  It so completely shows the outlook that a successful plural husband must have.

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She asks him about the difficulties of providing for the emotions and well being of two women.  In reply he speaks of listening and giving each woman what she needs.  She then asks him about time, and his response is that he, “builds around his family”, “keeps them in the center”, and makes his “family always first”.  In this way he can allocate his time and resources to meet his family’s needs.  From what we are seeing, Dimitri seems to be doing it well.  I love too that she eventually came around, and even apologized to Vanessa for her earlier offensiveness.

family first

Men need to be there. They need to make their families a priority. There is no substitute for a father in the home, and polygamous men, if they want to have a successful family, need to work extra hard to make it happen. They need to be thinking of their families all the time, and acting in a way that puts them first.  Polygamous men don’t have time for hobbies – their families need to be their hobby, or they need to find a way to involve their family in their hobbies.  Seriously; if you are a video gamer, you probably shouldn’t be a polygamist.  If you spend all your evenings watching sports with the guys, you probably shouldn’t be a polygamist.  If you spend every free weekend at the golf course, you probably shouldn’t be a polygamist.

I am not speaking against recreation. I am speaking about priorities and life-habits. By all means, read a book, take a walk, watch the big game. All that is a needful part of a healthy life, but these things will necessarily occur much less frequently for plural men.  At least, they will occur less frequently without your family present.

The difference is that polygamous men might read a book – to their children, take a walk – with their wives, and watch the big game with their sons – rather than with the guys.  I am not saying that monogamous men don’t do these things; I am saying that polygamous men must.

There are amazing plural families and amazing monogamous families. Of course, both can be dysfunctional as well. In either case the difference, I believe, is largely a difference in dedication.

No matter your position in life, or the type of family structure you are a part of, let’s raise healthy, strong, confident, self-sufficient children – and unapologetically so.  Let’s push back against the cultural suicide that is occurring. Let’s make this country and this world a better place!

It’s Getting Steamy Up In Here! (Or What do Yoni Steaming and Seances Have in Common?)

There are some episodes of SSW, that I simply have no comments for.  Words fail me.

Between yoni steaming and getting text messages from dead people (you can’t make this stuff up – fact is stranger than fiction!),  I am forced to bow in humility before TLC and confess that I am not worthy to be reality TV material.

yoni steam

Doing Hard Things (Bernie, Brandy, and Paige)

This last episode (Episode 7, “Guess Who’s Coming to Dinner?”) of Seeking Sister Wife was honestly very hard for me to watch. This difficulty had nothing to do with the quality of the filming or of the editing. It had to do with the raw truth of the matter: polygamy can be very difficult at times. And this episode, more than any of the previous episodes, highlighted many of the difficult things about it. Part of the reason it was hard to watch was that it showed the difficulties even well-adjusted, loving plural families (or potentially plural families) can experience.

We saw the very tense and awkward moments when Vanessa’s sisters were visiting in Los Angeles. Dimitri puts it so succinctly when he says that people are going to fall off, meaning relationships will be severed one way or another. It is a sad, painful, and unnecessary reality. We even got a glimpse into the struggles of (arguably) the most functional of plural families, the Alldredges, when Sharis tells about how she sometimes misses Jeff on nights he is not with her.

What’s more, it’s not just theoretical, or televised “plural families” that can have difficulties; it is my family. Watching this episode was difficult partly because it brought back memories of our own difficulties trying to live as polygamists in a society that largely frowns upon that. Fortunately, we have overcome most of those difficulties, both with others and with ourselves (but we’re not perfect yet), and things are so much better and smoother than they were in the beginning. There is so much to talk about in this episode that it is almost overwhelming.

As a plural husband, Paige McGee’s melt down was so hard to watch. I can tell that Bernie has a genuine, deep, and abiding affection for his wife. He is hurt when she is hurt. He is concerned for her welfare, for her physical and emotional well being. A person’s own emotions are difficult enough to manage. Handling other people’s emotions requires an added measure of patience and control.

I’ve talked about Paige’s issues with jealousy here and here already, so I won’t address it again – there’s not much more to say. Jealousy is natural and jealousy can serve a positive function, but jealousy also needs to be checked before it turns into envy. All that aside, I feel for Paige in this episode. When it comes to changes in plural marriage, the first wife has got some of the biggest adjustments to make. To be sure, everyone involved has to make some pretty huge changes when a new wife is added to the family. Of course, the biggest changes to any family come with the addition of the first two wives.

It is arguable that the biggest and most difficult changes accompany the marriage of the first wife. This is when the family is first forming, and therefore is experiencing the most dramatic changes. Consequently, this can also be the most difficult time for a family. I am speaking in general terms here, but the risk of divorce is highest during the first few years of marriage. There are so many adjustments that need to be made! And so many different types of adjustments – mental, physical, financial, logistical, etc. The stress can be crushing. But commitment pays off, hang in there, and give it some time and effort. Things get better with every passing year, and just because marriage is sometimes hard doesn’t mean it isn’t worth it!

Of course, adding the second wife is a huge adjustment for everyone too. The new wife has to adjust to being married (just as the first wife did), and adjust to the rest of the family and the first wife as well. The first wife has to adjust to her changing schedule both with her husband and also new interactions with the second wife. The children will certainly have adjustments to make, and the husband will obviously have a large additional load on his shoulders as well.

I don’t know the McGees personally (but I’d like to; they seem like very nice people) but my guess is that the mixture of emotions Paige was feeling have a lot of basis in a fear of the unknown. This fear is largely informed by our culture, which includes our family, friends, churches, laws, and a multitude of other factors. As I recall, Paige talks about her family playing the role of devil on her shoulder in the first episode – whispering doubts and encouraging envy. We saw some of the same with Vanessa Cobbs in this episode too.

Yes, it can be difficult. Yes, the fear, the jealousy, the envy, the uncertainty, and the negative responses are all real, but none of these things are sufficient reasons to give up. They are all obstacles to overcome, and, much to Paige’s credit, she pulled thru in the end! She is not even the one who asked Bernie to come back – that was TLC (and I think that was a bad move and poor form on their part). Regardless, it looks like things turned out anyway. It would have been an absolute tragedy if the date had not gone thru.

I feel for Paige and the difficult emotions she is dealing with in this episode. I feel for Bernie and his loving concern for Paige. And I feel for Brandy too! What thoughts must be going thru her head as she is waiting out in the car alone while Bernie gets called back in to console Paige? She seems to handle it well tho.

Paige knows what she wants, even if it is hard, and I admire her for that! Hard things that are worth it. We could easily make a list of a hundred things that fit this description (some harder than others) – things that you want and are willing to work and sacrifice for: Marriage, child birth, raising children, going to school, training for a marathon, quitting smoking, changing your life for the better, cleaning your room, getting up in the morning, going to work, going to church, etc. You get the idea.

There is pain and emotion connected to all of these things. That is real, and that is something that has to be dealt with if you want to accomplish anything useful or good in this world. Just because these things are hard doesn’t mean you shouldn’t do them. Just because they make you cry sometimes doesn’t mean you should give up. It is an uphill battle. Be patient with yourself and others. Things take time, and there will be setbacks. Get back on that horse and keep riding!

21 Day Diet

Vanessa’s gonna do it to get the “D.”

Nah, in this society, woman don’t have to try that hard.

I think the 21-day diet has less to do with pH and much more to do with commitment and character.

This 21-day alkaline detox diet is rather limiting.

Vanessa posted it on her Instagram

Here’s a screenshot:

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For a self-professed lover of meat, pizza, and cheeseburgers, this is quite a harsh project which will likely take a lot of commitment. It’s not just what she puts in her mouth.  It’s much larger than that; it’s a marker of her dedication to the whole family.

It’s not about the “D.” I mean, that’s a carrot to chase, and a focus initially, but this is about how she aligns with the familial direction in a much larger sense. This is a sacrifice to gain a family. Ashley and Dimitri have put their children’s hearts on the line, opened their home and their family, and maybe Vanessa’s resolve needs a similar test.

The truth will be known very quickly when the hunger sets in, and likely hangry comes out. She’s a better woman than I, but that has not been a demand made of me, and I assure you that my pH is fine.

I’m looking forward to seeing how she tolerates it. I just hope the previewed, Vanessa-sister-pressure doesn’t come out over marinated kale and roasted butternut squash.

Common Law Marriage in Georgia (or: Are the Snowdens Married? – Season II)

There are still questions about the validity of the Snowdens’ marriage.  I suppose this will probably come up every single season they are on the show.  So, I guess I’ll just plan on writing a blog post every single season about it (or not).

Lets talk about common law marriage in the Peach State since that is where they were living.  Of course they moved to California, so I’ll mention that as well, but first a little background.  GAA common law marriage is simply a marriage which is not officially documented by the state.  It is also often the case that common law marriages are not accompanied by any sort of ceremony (that is to say, a documented ceremony – by a church for example).  This of course does not mean that the people involved are not married.  It merely means that the state has not entered their union into the state’s archives.  Also of note is the fact that common law marriage is not the same thing as, “living together”, or even as, “living together for a long time (7 years or whatever)”.

If its not the same, then what is the difference? What is the main difference  between, “living together” and being married (whether documented or common law)?  Please don’t say, “a piece of paper”; you’ll make me both sad and nauseous at the same time.

I hope everyone would agree (at least everyone who is married, and therefore knows the difference) that the main difference is the commitment to the relationship.  hand heartThe main difference, and the thing that makes marriage different from “shacking up” (and better too), is the commitment to the other person and to the relationship.  This difference, this thing, this commitment, is something that the state cannot create nor control, and yet it is the key ingredient, the main ingredient, and is in fact the very core of the matter.  You could even say it was the heart of the matter.

How is this commitment demonstrated in the eyes of the law?  The requirements are essentially the same for both documented and common law marriages.  They are something like this:

  1. The parties must be eligible (age requirements, not too closely related, mentally sound, etc.).
  2. Both parties must be freely willing to enter this agreement i.e. they agree to be married.
  3. The parties present themselves to their acquaintances as married.
  4. They live to live together as man and wife.
  5. Must consummate the agreement.

There are several states which have laws explicitly recognizing common law marriage.  The details of the qualifications vary from state to state, but here they are: Colorado, District of Columbia, Iowa, Kansas, Montana, New Hampshire, Oklahoma, Pennsylvania, Rhode Island, South Carolina, Texas, and Utah (Utah has some interesting things to say about common law marriage and polygamy by the way – there’s another post there someday).

However, there is a snag in all of this given that, officially, common law marriage was “abolished” in the state of Georgia in 1997 – but it isn’t remotely so simple.  In the year 2010, the Supreme Court of Georgia actually decided to recognize a common law marriage anyway.  The link to the court’s decision is here if you are interested in the entire thing, but I’ll give you the Reader’s Digest version.

The parties involved were Debbie Jean Ault and James A. Norman.  In 1986, Mr. Norman was newly divorced from his previous wife.  Three years later (1989), Ms. Ault began living in the same home as Mr. Norman (in Alabama), sharing a bedroom, and doing housework. They would both tell people that the other was their spouse, Mr. Norman had sexual relations only with Ms. Ault, and Ms. Ault would often call herself Mrs. Norman.  And, while they never actually had a marriage ceremony of any kind, Mr Norman would repeatedly tell Ms. Ault that, “in God’s eyes, you are my wife.”

A few years later (1998) they moved to the neighboring state, Georgia – together, of course.  By this time Georgia had abolished common law marriages; they were a thing of the past!  There they managed to live happily (or not) until 2008 when he filed a law suit against her demanding she pay him damages (for who knows what).  She responded that she would need money to do that, and that she didn’t want to be withgavel him any more.  So, she simply countered by filing for divorce, alimony, and an equitable division of assets. Ouch.

He said she couldn’t do that because, 1) they were never married to begin with and, 2) Georgia doesn’t recognize common law marriages.  The Supreme court of Georgia did not agree with Mr. Norman on either count.  Ms. Ault was awarded $54,000 as lump sum alimony.

Why did this happen?  Judges are usually very clever, and they will try to make decisions as narrowly as possible, so as to affect as little of the existing framework of laws as possible.  For them, the fact that Georgia had abolished common law marriage was inconsequential.  They did not even need to address this issue.  Rather, they looked to the “Full Faith and Credit Clause” of the U.S. Constitution (Article IV, Section 1) which says that all the states must respect “public acts, records, and judicial proceedings of every other state.”

Since the Normans lived together as man and wife in Alabama, and Alabama allowed common law marriages at the time (even tho their marriage was never recognized by Alabama), then it follows that the state of Georgia should honor the marital status which the Normans attained while living there. Tada!

Another obvious exception would be the case of couples who contracted a common law marriage in the state of Georgia prior to 1997.  These relationships would all be recognized as valid marriages if there were ever a similar challenge brought before the court.

Despite abolishing common law marriage, Georgia officially accepts them from other states, and accepts them in their own state prior to 1997.  So, what does this mean for a Georgia couple in 2019, that want to have a common law marriage?  It means that their marriage will also be accepted in Georgia, and it means the same thing in California, and in every other state in the union.justice

How could it be otherwise?  How could they have have equal treatment under the law otherwise? Equal treatment is protected by the 14th amendment to the U.S. Constitution (the equal protection clause). There is no way the state could defensibly accept a common law marriage (along with granting all the privileges that accompany that condition) entered into on the 31st of December 1996, and deny one entered into on the 1st of January 1997.  You cannot give different treatment to people who are similarly situated.  The Georgia law would amount to discrimination based upon age.

The current law essentially says, if you were born in the 80s or later, you cannot contract a common law marriage, even tho your parents did, and your older siblings (who were born in the 70s) did.  It is ludicrous to think that the state can abridge a fundamental right at all, and marriage is absolutely a fundamental right – which means it resides with the people and not the government.  There is no logical way around it. If it were challenged, the law abolishing common law marriage it would obviously fail.  The only reason it is still on the books is because it hasn’t been challenged.

Common law marriage is at the very heart of the idea of marriage.  Marriage is a contract; an agreement entered into by a man and a woman for the purpose of creating a family and propagating the species.  The very core of the matter is: who decides that two people can marry?  The people themselves, or the state?  You can’t get rid of common law marriage by any legislation without also getting rid of marriage itself (and this would only happen in a totalitarian, Orwellian nightmare of a world).  It is the foundation upon which all real marriages are built.

The piece of paper – the government documentation – is only a wrapper placed around the core.  All documented marriages are also fundamentally common law marriages at their center ( I say “all” in the sense that the vast majority of them are – there are always a few exceptions, but this is beyond this post.  maybe next season, haha.).  The center is a man and woman casting their lot together, promising to stay that way, and beginning a family.

For the sake of illustration, let me make a comparison to another fundamental right: life.  For most people in the U.S., when they were born they (actually, their parents) were issued a birth certificate by the state in which they were born.  What if the State of Georgia made a law saying they were no longer going to recognize births in the state?  I know this sounds ridiculous, but stay with me.  The new law said that there would no longer be state issued birth certificates.  Would this mean that a baby born in Georgia, after the passing of this law, was not really born, or not really alive because they didn’t have official recognition from the state (or from the church for that matter)?  Of course not!  That would be crazy, right?  The child would be born regardless of what the state said (or didn’t say) about it.  Furthermore, that child would have all the rights that any other natural born citizen would have.

It is true that not having a birth certificate can make life more difficult when it comes to legal matters (and I personally know of some people who have experienced this), but that is a separate issue entirely.

If Georgia stopped issuing birth certificates, it wouldn’t stop people from being born. The state has no say about that.  May it ever be so!  Similarly, the state has no say about marriages.  They may decide not to issue papers, but it would have no effect whatsoever on whether the person was born, or whether a man and woman were married.

Mama Donna (and Other Relatives)

Q:  You want to know what problem with polygamy is?

A:  Multiple Mother-in-Laws.

OK, joking aside (and I’m only partially joking), I feel the need to say a few words about the Snowdens’ most recent interaction with Ashley’s mother, Donna.  Don’t get me wrong, I think the Snowdens are doing great this time around!  But I did find something very disconcerting about the most recent episode of Seeking Sister Wife.

Let me also say, I am very happy that Dimitri’s surprise turned out so well.  It was a bold move for Dimitri, and, after all the extreme discomfort, Mama Donna was ultimately very graceful.  It was a gratifying moment, and a lot of the credit for this had to do with Vanessa’s heartfelt and touching words – she is a gem.  I think she won Mama Donna over.  I also have to give some applause to TLC and the producers of Seeking Sister Wife.  They are the masters of suspense and of the awkward situation.  The awkwardness was so thick it was palpable.  I’m sure there was so much editing and splicing in this scene, but it was entertaining nevertheless.

Alright, here is the issue I wanted to address: At 20 minutes and 24 seconds into the episode Dimitri says,

“If Mama Donna is not on board with Vanessa, you know, this could be the end of our relationship with Vanessa.”

the end of vanessa

As I mentioned earlier, I am very glad that things worked out for them, and I hope that this is not really what Dimitri meant to say; because, it is completely wrong to involve your parents, or your in-laws, in your marriage to the point of giving them veto power.  Yes, parents need to be respected and indeed honored, but they are also supposed to be left behind.

Genesis 2:24 “Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.”

They are supposed to be left behind in many ways.  They are no longer supposed to be relied upon for financial or emotional support.  And, while they may be consulted for advice, they are no longer to have any authority to make decisions for your life.  Adults, and especially married people, must live their own lives, be responsible for their own decisions, and responsible for their own support, independent of their parents and other relatives.  There is no closer relationship, and no bond tighter, than the one you have with your spouse(s).

This can be a very difficult thing for some people to do – difficult for both the parents and the children!  I remember making announcements to our own extended family members when we had become polygamous.  I had to remind so many of them that they could not make decisions for us, and to stop trying, and to stop fretting about it.  After all, it would not affect them any more than they allowed it to.

I liked so much what Sophie Winder had to say on this subject a little earlier in the episode when she was talking to her brother,

Sophie Tells it

“I feel like I’m living this lifestyle with Tami and Colton because I was called to it.  My marriage with Tami and Colton is what we build up, not what your opinion of it is.”

She goes on to say,

“The fact that my brother doesn’t necessarily agree with this lifestyle, you know, kind of sucks, but I firmly believe in my lifestyle, and I don’t feel like there’s any need to apologize, and so I’m going to choose what feels right for my life.”

Preach it Sophie!

Dimitri & Vanessa

My, my, my how things have changed with the Snowdens!  And much for the better, I think.  I love that they are giving it another chance despite what happened between Dimitri and Joselyn last season (and then what happened afterwards, when Joselyn was thrown under the bus).  There is forgiveness and a chance for redemption here, and I like that.  It is amazing actually, and really gratifying to see – so big kudos to them.  They are making me proud this season!

Dimitri seems to have his head in the right place this time (and all his other body parts are in the right place too); and no wonder, with the seemingly constant reminders from both Ashley and the producer.  I both laugh and cringe every time Dimitri is reminded of his poor behavior last season, but he seems to be handling the humiliation gracefully, and with the proper attitude.

I think he has realized that you can’t respect people and treat them as objects at the same time.  He respects Vanessa too much to sleep with her before there is a real commitment (a.k.a. marriage).

Dont cross this line

Remember that, ladies!  If you meet a man who wants to sleep with you, without being willing to marry you first, then just move on.  He doesn’t care about you.  He’s just using you.  He isn’t worth your time, and you are worth much more than that! 

I think Dimitri has realized that there is too much at stake, too much on the line, and that Vanessa is worth waiting for!  I thought it was funny at the restaurant, when Dimitri wouldn’t even touch her, and was drawing an imaginary line between them.  Some may have seen that as a little extreme (even Vanessa poked a little fun at it), but that is the way repentance works.  I know the Snowden’s are not Christian, but the concepts of repentance and forgiveness are universal.  Dimitri’s behavior with Vanessa reminds me of Jesus’ sayings about cutting off your hand if it offends you.  What would have been acceptable before, may need to be denied for the sake of avoiding temptation.

As for that Vanessa, wow, she is indeed a prize!  From everything we have seen of her, she is a priceless gem!  I do not think the Snowdens could possibly find a more perfect woman for their family.  She is thoughtful, bold, honest, caring, cautious, mature, loving, good with children, willing, devoted, and absolutely beautiful to boot. Vanessa is such a catch that it is incredible she hasn’t been scooped up and married by someone else long ago.

She has said repeatedly that she doesn’t want to mess things up, and she has been doing everything right.  She’s an amazing woman and she’s got everything you would want in a wife or a sisterwife.  I think they have hit the jackpot with her, and I am so impressed.  They had better not mess it up.  She’s a keeper!