Wasn’t it only 3 years ago that rabid lawmakers passed HB99, making life even worse for polygamists in Utah?
HB99 was so strict, it made it a felony to cohabitate OR purport to be married to someone you didn’t even live with. I figured with Utah getting even stricter, the law was here to stay, and the only way to get it to change would be to get the Supreme Court involved, which process would be helped along if someone was actually arrested.
Cuff me: I’m a polygamist.
Then, last year, adultery was decriminalized, and the world felt like it was upside-down. Why is it okay to be married and to sleep around with people who are already married (against the wishes of the respective spouses), but actually marrying, committing, providing for, and otherwise taking care of multiple consenting spouses is a crime?
Then an amazing thing happened! Earlier this year, a bill was introduced in the Utah State Senate which would lower the criminality from a felony to an infraction (which means no jail time).
I thought changing the law would require a polygamist actually getting prosecuted, and then challenging the law (which kind of, sort of, almost happened with Kody Brown — long story). I’ve been pleasantly surprised to watch the progress of SB102 and realize it was probably going to pass. It feels so easy compared to what I was expecting.
A few weeks ago, I hung out with some other polygamists at the Utah State Capitol building while we lobbied the State Legislature to pass SB102.
Among others, Enoch Foster (of Three Wives, One Husband) was there with two of his wives, and Joe Darger (a famous polygamist who’s been on TV and in the news many times) was there with one of his wives. Colton Winder (of Seeking Sister Wife) was there with one of his wives, and he wrote a blog post about it. (Check out those awesome photos of Tami and Colton in the State Capitol building! I took those photos, tee-hee!)
My sisterwife’s schedule and mine conflicted so she ended up going on Tuesday and I was there on the Wednesday before the Utah State Senate unanimously passed the bill, which is really amazing!
The Utah House of Representatives also passed it, and yesterday the governor signed it into law! Read the news reports here and here.
Is this really when and how the law is changing?
How have things changed so much in such a short time?
If buttercups buzzed after the bee,
If boats were on land, churches in the sea,
If ponies rode men, and the grass ate the cow,
If cats should be chased into holes by the mouse,
If mamas sold their babies to gypsies for half a crown,
If summer were spring and the other way ’round,
Then all the world would be upside down.
I am amazed sometimes by the world I live in. Things are changing at such an alarming and accelerating rate, and it seems like things have just gone absolutely mad at times. The whole world does indeed seems upside-down, and here is the latest:
This legislative session, the Utah State legislature has just declared that adultery, sodomy, and fornication are no longer crimes. The justification given for this change is that these laws aren’t enforced anyway. Fair enough, but this is the very same thing they say about plural marriage, “We don’t enforce it.” However, in the case of plural marriage they go on to say, “But we just want to keep holding it over your heads.” The whole situation is crazy! These are the descendants of polygamists who settled the desert lands of Utah. They would happily throw their grandparents and great-grandparents in prison, while turning a blind eye to actual crimes. It is a sad state of affairs indeed, but I don’t want to get too much into the hypocrisy and lies surrounding the position taken by the state (that would take a separate post). I just want to highlight the absolute turn about of things!
When I heard about the startling change, I was immediately reminded of a passage from the book, Key to the Science of Theology, by Parley Pratt (one of the first apostles in the Mormon Church). Check it out.
Where is the nation called “Christian,” that does not uphold or permit prostitution, fornication and adultery with all their debasing, demoralizing, degenerating and corroding effects, with all their tendencies to disease and crime, to operate unchecked, and to leaven and corrode all classes of society?
Where is the “Christian nation” that does not prohibit the law of God, as given to Abraham and the ancients in relation to marriage?
Where is the “Christian nation” that punishes the crime of adultery and fornication with death, or other heavy penalties?
Where are the institutions which would protect, encourage, and honour the patriarch Jacob, with his four wives and their children?
Where is the community who would feel themselves honoured in associating with such a family—although, all corrupt practices would be frowned down, and all persons discountenanced, who, under the name of gentility, nobility, or royalty, glory in their conquests and victories over the principles and practices of virtue and innocence?
Echo answers, Where?—unless we look to the far off mountains and distant vales of Deseret, a land peopled by the Latter-day Saints, and governed by the law of God, the keys of the eternal Priesthood, and organized in the New and Everlasting Covenant.
Parley P. Pratt, Key to the Science of Theology, Chapter 17
Oh how the tables have turned! They have flipped a full 180 degrees. Things could not be more upside down. Parley must be turning in his grave!
Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! – Isaiah 5:20
In a previous post, I promised to elaborate some more on Adultery. It is among the dirtiest of words in the English language. It conjures up thoughts of the most serious kind of betrayal. There is perhaps no more serious a crime than the treachery of betrayed trust. Indeed, Dante places it at the very bottom of the pit – the 9th and very lowest circle of Hell. In Genesis 20:9 adultery is referred to as, “[the] great sin“. It is important then that we know what constitutes this great sin.
This is especially true perhaps in the case of polygamists, who are accused of committing this heinous sin by virtue of their marriages. For example, the last paragraph under the entry “Plural Marriage” in the book Mormon Doctrine, by Bruce McConkie, said, “Any who pretend or assume to engage in plural marriage in this day [when the President of the LDS Church has forbidden it], are guilty of gross wickedness. They are living in adultery, have already sold their souls to Satan, and (whether their acts are based in ignorance or lust or both) they will be damned in eternity.” These are strong accusations to make.
First of all, let us establish that God has very clearly commanded,
Exodus 20:14 “Thou shalt not commit adultery.”
It is the 7th commandment, and violation of this prohibition brought the most serious of consequences. As for punishment, there is no difference between the sexes, it was to be punished by DEATH for both parties (Leviticus 20:10). Certainly then we would want to know what constitutes this grave sin, so that we may utterly eschew it.
What is adultery? The answer to this question may seem simple, and indeed it is. And yet, the answer may nevertheless still surprise many people. Of course, as God is the author of this law, we ought to consult the scriptures for an answer. But first, let us look at the present usage of the word.
Unfortunately, the modern notions of what constitutes adultery have strayed in a very significant way from the original meaning of the word. Of this grammatical apostasy, some will say that the Biblical definitions of words, such as ‘adultery‘, are not as relevant in these modern times, with our modern understanding, and our modern morality. To this I would reply, that the Bible is the very reason that ‘adultery‘ is even in our vocabulary. It is the Biblical teachings on the matter that are the source of our conceptual understanding of this topic. The Bible is foundational to our notions about the immorality of adultery in the first place. Furthermore, no matter what the modern understanding of a word may be, we must understand the original, Biblical meanings of words in order to understand the Biblical stories, teachings, and commandments. As in all things, context is crucial. Let us be faithful to the word.
Here is the modern definition of adultery from some well-respected dictionaries:
Voluntary sexual intercourse between a married person and someone other than that person’s current spouse or partner. – Merriam-Webster’s Dictionary
Voluntary sexual intercourse between a married person and a person who is not their spouse. – Oxford Dictionary
Sex between a married man or woman and someone he or she is not married to. – Cambridge Dictionary
Certainly language evolves, and this is not necessarily a bad thing. It is expected as our world changes. There are constantly new things and new situations that need to be described. Perhaps these definitions wouldn’t bother me so much if they stated that they were strictly modern definitions and that the original meaning of the word was something else. Without this sort of disclaimer, people will interpret ancient occurrences of the word in the incorrect light of a modern definition. Case in point: dictionary.com used to include the biblical definition of adultery on its “adultery” page, but that section was deleted just recently (sometime between March and May of 2017).
Here are some older definitions of the word:
Violation of the marriage bed; a crime, or a civil injury, which introduces, or may introduce, into a family, a spurious offspring. By the laws of Connecticut, the sexual intercourse of any man, with a married woman, is the crime of adultery in both. – Webster’s 1828 Dictionary
Black’s Law Dictionary (5th ed.) starts with the modern definition, but then adds:
In some [US] states, however, as was also true under the Roman and Jewish law, this crime is committed only when the woman is married to a third person.
I like the wording of these definitions very much. In the Webster’s 1828, it says that Adultery may introduce spurious offspring into a family; thus, adultery requires the woman to be married (i.e. she is part of a family). To adulterate a thing is to corrupt it by adding something foreign to it – to add or mix something with it that would not normally be mixed with it. To do so is to commit adultery. The adulterer is adding his seed to another man’s wife, and potentially his offspring to another man’s family.
Whether or not adultery has been committed depends exclusively on the marital status of the woman. The marital status of the man has nothing to do with it. He may be married or single, divorced or widowed; it is all inconsequential. Let me be very clear and precise: adultery happens when a married (or betrothed) woman voluntarily has sex with a man who is not her husband (or her betrothed). That is the simple, scriptural meaning of the crime of adultery. This does not mean that only women can commit adultery! Both parties are equally guilty, and the punishment is the same for both.
Let’s compare these common definitions with the definitions from a selection of Bible Dictionaries. As you read these you’ll get the impression that one of these things is not like the other…
Conjugal infidelity. An adulterer was a man who had illicit intercourse with a married or a betrothed woman, and such a woman was an adulteress. – Easton’s Bible Dictionary (1897)
Adultery was understood as sexual intercourse between a man and another man’s wife or betrothed woman. Similarly, any act of coition between a married woman and a man who was not her husband was also regarded as adultery. – Baker’s Evangelical Dictionary of Biblical Theology (1996)
The parties to this crime, according to Jewish law, were a married woman and a man who was not her husband. – Smith’s Bible Dictionary (1884)
The unlawful association of men and women. Although generally having reference to illicit activity of married persons, the scripture often does not distinguish between the married and the unmarried. – LDS Bible Dictionary (1979)
A few things stand out to me as I read these definitions. First, I am very pleased with the descriptions given in the first three dictionaries. And yet, with this correct understanding of scripture, it makes me wonder in disbelief, how there can be such a generally vehement opposition to polygamy from the Christian community at large.
The other thing that stands out to me is the LDS definition. It just makes me shake my head. What are they talking about, “the scripture often does not distinguish between the married and the unmarried”?? Every single instance of adultery in the scripture where the marital status of either party is mentioned makes reference to the marriage or betrothal of the woman. Every single one. Here are several examples:
Leviticus 20:10 “And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.”
Proverbs 2:16-19 “Wisdom will save you also from the adulterous woman, from the wayward woman with her seductive words, who has left the partner of her youth [i.e. her husband] and ignored the covenant she made before God.”
Proverbs 5:3,20 “For the lips of the adulterous woman drip honey, and her speech is smoother than oil…Why, my son, be intoxicated with another man’s wife? Why embrace the bosom of a wayward woman?”
Proverbs 6:26-32 “For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life. Can a man take fire in his bosom, and his clothes not be burned? Can one go upon hot coals, and his feet not be burned? So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent. Men do not despise a thief, if he steal to satisfy his soul when he is hungry…But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.”
Jeremiah 29:23 “Because they have committed villany in Israel, and have committed adultery with their neighbours’ wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, saith the Lord.”
Ezekiel 16:32 “But as a wife that committeth adultery, which taketh strangers instead of her husband!”
Hosea 3:1 “The LORD said to me, ‘Go, show your love to your wife again, though she is loved by another man and is an adulteress. Love her as the LORD loves the Israelites, though they turn to other gods and love the sacred raisin cakes.'”
Hosea 4:13-14 “They sacrifice upon the tops of the mountains, and burn incense upon the hills… your daughters shall commit whoredom, and your spouses [feminine noun] shall commit adultery. I will not punish your daughters when they commit whoredom, nor your spouses [feminine noun] when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall.”
Romans 7:2-3 “For the woman which hath an husband is bound by the law to her husband so long as he liveth… So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.”
In light of this fact (that every instance where marital status is explicitly mentioned in connection with adultery the woman is married to another man), we can use this as a key to understand two other cases of scriptural references. The first case is when adultery is not explicitly mentioned, and second case is where marital status is not explicitly mentioned. Here is an example of the first case:
Genesis 20:2-6,9 “…Abimelech king of Gerar sent, and took Sarah. But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife…and he said, Lord, wilt thou slay also a righteous nation? Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this. And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her. Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin?”
No where in these verses is adultery explicitly mentioned, and yet we know this is the sin that both God and Abimelech are speaking of (and the sin which Abimelech was spared from committing) – because of Sarah’s marital status. Abimelech took Sarah with the intention to make her his wife, thinking that she was unmarried. In verse 17 we read that Abimelech was already married, and yet both God and Abimelech knew that what he was planning was with “integrity”.
Here is another example of the first case. What is the difference between these verses in Deuteronomy and this verse in Exodus?
Deuteronomy 22:22 “If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman:”
Deuteronomy 22:23-24 “… If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her; Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die… so thou shalt put away evil from among you.”
Exodus 22:16 “And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.”
The difference between the outcome of these verses is the marital status of the woman. The situations in Deuteronomy are clearly adultery, for the woman is either married or betrothed, and the penalty is correspondingly harsh. The situation in Exodus describes a woman who is neither married nor betrothed, and the consequence is correspondingly light. I don’t know if I would even call this a punishment (altho I did in a previous post for humorous effect). It is also of note that the marital status of the man, in all these verses, is entirely inconsequential. He may be single or married; the consequence is the same either way.
As for the second case, here are some examples where there is no explicit mention of marital status.
However, we must interpret these verses in light of the rest of scripture. By using the term adultery there is an implicit mention of the marital status of the woman. The very word adulteryimplies the woman involved is married (or betrothed) and having sex with a man other than her husband (or her betrothed).
One scripture commonly used to make accusations about polygamy being adulterous is:
Matthew 5:27-28 “Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.”
Those making this accusation feebly reason that a man must have lusted after subsequent wives, and is therefore guilty of adultery. However, they condemn themselves as well since the marital status of the man is not mentioned by Jesus. They fail to grasp that by their own understanding of Jesus’ words, an unmarried man looking for a wife is just as guilty as a married man looking for an additional wife.
Indeed, I have known several monogamous people (both men and women) who have wondered whether they are guilty of committing adultery since they have “lusted” after their own spouse. Of course, they are not guilty of anything (in this regard), but there are several problems with their interpretation that led them to this faulty conclusion:
First, even if they were “guilty” of “lusting”, it would not be of adultery; it would be of “adultery in their heart”, which (altho it is still a sin) is not the same thing as committing adultery with your body. Hopefully this is self-evident to every reader and can be left without further discussion.
Second, the word lust is not merely sexual in meaning. Certainly lusts can include sexual desires, but in this context, and in most other contexts in the scriptures, a better term might be covet. Coveting is all about wanting something that is not yours. It is about wanting your neighbor’s things. This saying of Jesus is as much about the 10th commandment as it is about the 7th. He is reaffirming the command, “thou shalt not covet thy neighbour’s wife” (Exodus 20:17), and, “Neither shalt thou desire thy neighbour’s wife” (Deuteronomy 17:21). Coveting your neighbor’s wife is the adultery in the heart that Jesus is referring to.
But how do we know that the woman he is talking about is a married woman? Because he uses the word adultery, and as we have seen, adultery always involves a married woman. This is the third point of common misunderstanding with these verses.
Many common English Bible translations use the potentially ambiguous term, woman, in Jesus’ saying quoted above, but this word is only ambiguous to our modern understandings. Ancient readers knew that the women Jesus was saying not to lust after were other men’s wives.
Reformation Day was last week, and this year my family studied the life and contributions of William Tyndale. The man was a chosen servant in the hand of God, and his contributions to the world are undervalued by a large margin. He is the man who gave God an English voice, and he did a beautiful job at it. Here are those verses in Matthew from Tyndale’s 1526 translation of the New Testament:
If you had some difficulty reading that “English” text, have no fear, here it is with modernized spelling and punctuation:
Ye have heard how it was said to them of old time, thou shalt not commit advoutry [adultery]. But I say unto you, that whosoever eyeth a wife, lusting after her, hath committed advoutry [adultery] with her already in his heart.
Tyndale hit the nail exactly on the head! Whoever eyeth a wife!
Those who make accusations of adultery had better beware of what they do lest they find themselves in violation of the 9th commandment.
Exodus 20:16 “Thou shalt not bear false witness against thy neighbour.”
Violating this commandment may be more serious than it seems. The Law requires the false accuser to receive the punishment appropriate to the accused crime.
Deuteronomy 19:18-19 “And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother; Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.”
In other words, if a person falsely accuses another person of a capital offense, the punishment for the false accuser is also death.
May we all speak with understanding and not with ignorance, and may we be cautious in making accusations of wrongdoing.
When there are many words, transgression is unavoidable, But he who restrains his lips is wise. – Proverbs 10:19
Note from the blog owner: Joshua is my husband and he is a new contributor to the blog. This is his first post.
I’d like to express a few thoughts about the recent interactions between the Snowdens and their new prospective wife, Joselyn. There has been a lot said about it already (and much of it deleted already as well). I agree that it was certainly a mistake for Dimitri to have been intimate with Joselyn so quickly, especially given the agreement that he and Ashley already had in place about it – Dimitri himself says as much. It was impressive how open he was with Ashley about it all. Even tho it was uncomfortable for sure (and so much about plural marriage can be), he came forward about it on his own, and I think it shows how strong their marriage is already. Ashley handled the announcement with grace to spare (altho, I also choked on her tea just watching it!), and tremendous kudos goes to her for that. Ultimately, the resolution of this problem is between them and Joselyn,
So, a mistake was made. This no one doubts. But what exactly the infraction was, and how serious, are other questions. Actually, I think two offenses were potentially made by Dimitri. The first was toward Ashley, and the other was potentially toward Joselyn. Time will tell on the second.
There is a tremendous amount of imprecision in our language, and this can lead to controversy when it comes to sorting out the details of things. To make things worse, in many cases the imprecision has grown over the generations as meanings of words have shifted, while still retaining their historical significance. This is especially true in regard to words having to do with sexual intimacy. Some of the accusations hurled at Dimitri are “cheating”, “open marriage”, “not a true polygamist”, etc. But those insults are not words that we find in either the Bible or our civil codes. Rather than using these terms, it would be more helpful to actually name the sin, or the crime, that was committed.
Of course, the big two are usually adultery and fornication. So, was it adultery? My answer is, certainly not. Adultery can only happen when a married woman has sex with a man who is not her husband. That is the original, and best, definition of adultery (after all, it is the scriptural usage of the word), and as Joselyn was not married, then neither of them would be guilty of adultery. So, it must be fornication then? My answer is, not at all. Fornication (as used in the scriptures) is referring to prostitution (and potentially other things – but that is a different post), and since Dimitri probably didn’t even pay for the date (the tab was likely picked up by TLC), I think they are both safely clear on this charge as well. I realize the meanings of these words have been changed by our modern society and that the strict scriptural usage of these words has largely been lost to us – but I’ve always been a – reject the philosophies of men mingled with the scriptures – kind of guy. I’ll do a separate, more detailed post at a later date about the scriptural usage of these terms.
If you outright reject what I have said thus far as too repulsive to even consider, well, to each their own. I claim the privilege of living according to my own conscience, and allow you the same. If you are still considering things, then you may be asking, “Well it sure seems like something is wrong here, what is it then?” His first offense is simply that he violated the agreed order of things which he and Ashley had put in place. As Ashley has already put so well, he only has to answer to himself and to her about that.
Ashley knows how hard Dimitri works to support and care for his family. She knows how loving he is to his children, and to her, and I think anyone watching the show can see these qualities in him as well. He is a loving husband and a devoted father. She does not forget all the good in him for the sake of one mistake. In fact, she feels like, “there’s really nothing to forgive” and that’s good enough for me.
Now, what about the possible offense towards Joselyn? The scriptures do say something about what happened. Not that the Snowdens are necessarily concerned with what the scriptures may say – as I realize that they are not especially religious people (please correct me if I am wrong here), but this will perhaps be of benefit to some of the fans who may be concerned with the scriptures. Here it is:
Exodus 22: 16 And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.
You will notice that this verse is about an unmarried woman (and who is not engaged to be married), otherwise the intimacy would be adultery. The sin associated with this act would essentially come if there were a lack of follow thru – he should endow her to be his wife. Premarital sex is a crime if there is no intention to marry, or if it leads the woman along when there is no intention of marrying her. This is the main deterrent against premarital sex in the Bible. If a man has sex with a woman, then he was supposed to add her to his family and support her as a wife. If a man can’t handle adding a wife to his family (whatever the reasons may be), then he shouldn’t be sleeping with single women.
I hope Joselyn stays, and I hope they can work it out. I think they are a potentially amazing fit. I know Joselyn has received advice online that she should, “Drop that Zero, and marry a Hero.” The truth is, Dimitri is not a Zero (ask any woman in her late 20s or 30s what the dating pool is like). I don’t think Joselyn could do better than the Snowdens (this is a compliment to the Snowdens, and not an insult to Joselyn).
So, there you go. You thought I was saying that intimacy between unmarried people wasn’t that big of a deal, but it just may be that I think it’s more serious than many of my readers do.
See here for a better date between Dimitri and Vanessa Cobbs. It’s a very refreshing change.