And when Jesus was come into the temple, the high priests and the elders of the church came unto him as he was teaching, and said, “By what authority do you do these things?”, and, “who gave you this authority?”
Jesus answered them, “Tell me what you think? A certain man had two sons; and he came to the first, and said, ‘Son, go find yourself a wife, and make an eternal family.’
The first son said, ‘I’m not interested.’ Nevertheless, he eventually did find a wife, but they were not married in the temple. And yet he loved and cherished her like a treasure, and worked hard to lead their growing family, and to provide for all her needs. She likewise loved and honored him as her husband, and was a devoted and supporting wife.
Then the man came to the second son, and told him likewise to, ‘find yourself a wife, and make an eternal family.’
And he answered and said, ‘I will sir.’ He found a woman, and married her in the temple – a fact that he was always very proud of. By and by he began to neglect and abuse her, and she him. They insulted rather than complimented one another, they were always on the lookout to find fault and to take offense, they never apologized or reconciled, and they were secretly glad when something bad happened to the other. They were miserable, but still took pride in the fact that they were married by the proper authority.”
When Jesus was finished he asked, “Which of the two did the will of his father?”
It was actually harder for them to answer than you might realize, but eventually one elder, who was a little wiser than the rest, replied, “The first.”
Then Jesus said unto them, “Truly I say unto you, that the tax collectors and the prostitutes go into the kingdom of God before you.”
In my post about the social/legal side of marriage I said that I would write a future post about the spiritual aspects of marriage. In particular, I am going to give some thoughts on the Mormon concept of “sealing”. I realize this might not be interesting to all readers, but it is an essential concept for understanding the full import of Mormon polygamy.
The words that follow are adaptations of the words I prepared for a marriage rededication ceremony for some friends of mine. Just to give a little of the back story, I will repeat the beginning of my previous post:
A few years ago (November 2015) some friends of mine decided to rededicate their marriage. They threw a big party and asked if I would “officiate” at their ceremony. It was a relatively informal event; I said a few words, and they renewed their vows with each other. It was a beautiful thing, but the reason they were doing it was a bit disappointing. You see, they had just left the LDS Church (the reason why is unimportant to this post), and the validity of their Church marriage (specifically their sealing – more about this later) was being called into question by some of their acquaintances. This is sadly not an uncommon occurrence. When the Church kicked us out we had the same experience. Concerns were expressed to us that we had broken our covenants and now we were adulterers, had lost all our blessings, no longer had the Holy Ghost with us, etc.
My friends were not polygamists (never have been and never want to be), but many of the things I said will have obvious application to marriage in general. Here we go.
To express it briefly, sealing is all about a continuation of the family relationships that are formed in mortality. The hope is that those relationships which have been sealed will have the power to extend beyond this life, and into eternity, or in other words, that the covenants involved in family life will continue indefinitely.
The belief is that there is something essential about human familial interaction that can be preserved and endure forever – if it is worth preserving (that is, if it is Heavenly). While it is true that we may not know the exact details of Heavenly life, we believe that earthly life can be made to mirror Heaven in some respects, that earth can be made a little piece of Heaven, that the Kingdom of God can be within us, and among us, and that we can be personally (and as a family and even as a community) fashioned and made fit for Heaven as clay in a potter’s hand.
If you had to guess which one heaven was more like, a Church or a Family, which would you say? I would say that Heaven is more like a Family than a Church. In fact I would say that it was like one family in particular: The family of Abraham, Isaac, and Jacob. In fact Jesus calls Heaven, “Abraham’s bosom“. Those who enter are said to, “sit down” with Abraham, Isaac, and Jacob. And all the faithful who are Christ’s will be part of that family. Whether natural branches or adopted in, they will be the seed of Abraham.
The structure of this family looks like this; there are 3 patriarchs at the head (Abraham, Isaac, Jacob), below them are the 12 tribes (the sons of Jacob), next are the 70 descendants of Israel that entered into Egypt (which is symbolic of the world), finally there is the mixed multitude of their descendants and others who have joined them in their journey to the Promised Land. This structure is very similar to the hierarchical structure of the Church with it’s Presidency (3), Apostles (12), 70s, and members.
But here is the question: is Abraham’s family supposed to be reminding us that the Church is the real thing to be a part of, or is the Church supposed to be reminding us that Abraham’s Family is the real thing to be a part of? Well, I’ll give you a hint; Jesus never refers to Heaven as Russell’s bosom.
For Elder Parley P. Pratt, a knowledge of this doctrine of an eternal, heavenly family deepened his love for his own family:
“It was at this time that I received from him the first idea of eternal family organization, and the eternal union of the sexes, in those inexpressibly endearing relationships which none but the highly intellectual, the refined and pure in heart, know how to prize, and which are at the foundation of everything worthy to be called happiness. . Till then I had learned to esteem kindred affections and sympathies as appertaining solely to this transitory state, as something from which my heart must be entirely weaned, in order to be fitted for its heavenly state. . It was Joseph Smith who taught me how to prize the endearing relationships of father and mother, husband and wife; of brother and sister, son and daughter. . It was from him that I learned that the wife of my bosom might be secured to me for time and all eternity; and that the refined sympathies and affections which endeared us to each other emanated from the fountain of divine eternal love. It was from him that I learned that we might cultivate these affections, and grow and increase in the same to all eternity; while the result of our endless union would be an offspring as numerous as the stars of heaven, or the sands of the sea shore.… . I had loved before, but I knew not why. But now I loved—with a pureness—an intensity of elevated, exalted feeling, which would lift my soul from the transitory things of this grovelling sphere and expand it as the ocean.… In short, I could now love with the spirit and with the understanding also.” – Autobiography of Parley P. Pratt, pp. 297–298
For those who love and cherish their families, and spouses, it would not fully be Heaven without them. Mark Twain expressed it very well in, Eve’s Diary. The final words of that story are Adam’s description of his beloved Eve:
“Wheresoever she was, THERE was Eden.”
Mormons get too wrapped up in authority. They argue with everyone about it. They even argue among themselves about it. For many of them it seems that authority, for all the reverence they give it, is their religion, and this sometimes leads them to say foolish things. Things like, “Plural marriage without the proper authority is sin.” or, “Unauthorized polygamy is adultery.” or, “Polygamy will damn those who practice it, unless their unions have been authorized by the One Man who holds all the authority (keys)”.
I’ll say a little more about authority in the next installment of this post, but for now I’d just like to point out that in section 132 the Lord mentions three separate cases where a man and woman can make a covenant with each other (these cases are in verses 15, 18, 19). In every case mentioned, the covenant is between the man and the woman, or between the man, the woman, and God. There are no mentions made of government officials, state approval, judges, magistrates, or licenses, nor priests, bishops, elders or other clergy. Furthermore, in every case, no matter how it is done, the Lord calls it “Marriage”, and marriage is always honorable.
And yet, a marriage union has both civil and religious recognition and ramifications. This is because marriage is fundamental both to our society here as well as in Heaven. In D&C 130:2 we read,
“And that same sociality which exists among us here will exist among us there, only it will be coupled with eternal glory, which glory we do not now enjoy.”
Indeed, there is something potentially eternal about our relationships. Hopefully, we will treat them that way.