Five Times God Describes Himself as a Polygamist

It may come as a surprise, but it is true! God is a polygamist.  At least, he repeatedly describes himself in these terms.  Yes, these are metaphorical references, but who cares?  Metaphors are always placed on top of some pre-existing reality.  There is such a thing as polygamy, and God has no problem describing himself as a polygamist because it is perfectly acceptable and upright in his eyes!  Other metaphors are also used to describe our relationship to God: parent/child, shepherd/sheep, potter/clay, master/servant, etc.  Children are sometimes wayward, sheep go astray, servants are slothful, and wives disobedient.  None of this makes the relationships themselves inherently wicked (tho the parties in the relationships may be), and God would not describe himself, even metaphorically, as something wicked – it would render the metaphor nonsensical. 

It should be kept in mind when reading these passages that they are dealing with the wickedness and unfaithfulness of God’s spouses (and they can be quite graphic in their descriptions).  However, they also describe God’s faithfulness to his marriages and his brides, and his longing to have loving, devoted, and meaningful relationships with them.

With that introduction, let’s get to the references (in no particular order).  I will only include and highlight the pertinent parts of the passages, but the reader can look them up for a more complete reading. 

The first is in Jeremiah chapter 3:

6 …Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.
7 And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.
8 And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
9 And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.
10 And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the Lord.
11 And the Lord said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
12 Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the Lord; and I will not cause mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger for ever…
14 Turn, O backsliding children, saith the Lord; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:

The second is in Jeremiah 31:

31 Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:
32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:

The third is in Jeremiah 33:

14 Behold, the days come, saith the Lord, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.
15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The Lord our righteousness…
24 Considerest thou not what this people have spoken, saying, The two families [Israel and Judah] which the Lord hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.

The fourth is in Isaiah 54:

1 Sing, O barren [Israel], thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate [Israel] than the children of the married wife [Judah], saith the Lord.
2 Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;
3 For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.
4 Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.
5 For thy Maker is thine husband; the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
6 For the Lord hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.
7 For a small moment have I forsaken thee; but with great mercies will I gather thee
10 For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee.
11 O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires
13 And all thy children shall be taught of the Lord; and great shall be the peace of thy children.
14 In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.

The fifth and final reference is in Ezekiel 23:

2 Son of man, there were two women, the daughters of one mother:…
4 And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria [i.e. Ephraim or Israel] is Aholah, and Jerusalem [i.e. Judah] Aholibah.
5 And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours,…
17 And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.
18 So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister….
35 Therefore thus saith the Lord God; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.
36 The Lord said moreover unto me; Son of man, wilt thou judge Aholah and Aholibah? yea, declare unto them their abominations;
37 That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them.
38 Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.

Gender Birth Ratios and the Greater Male Variability Hypothesis

One objection, commonly raised against polygamy as a viable family structure, is the birth ratio of females to males.  Here is an example that was sent to me by a reader of this blog:

“Under normal circumstances, slightly more men are born that women, unfortunately the men die sooner, even in the first year. By their twenties, the number of men is roughly equal to that of women, so for one man to take more than one wife means that other men must go without.”

There is a lot to unpack in order to answer this objection, and nuances that we will miss if we paint with too broad a brush. While this objection does contain a kernel of truth, it also carries with it some false assumptions. It is my contention that this objection is lacking so much in the way of factual details, that it becomes untrue – it is a false objection.

It is true that there are born more male babies than female.  The ratio of female to male births in the US is about 0.95 (that is, 1 female per every 1.048 males).  It is also true that males die off more rapidly than females for a variety of reasons.  In fact, the death rate for males is higher than for females at every age. It is true that there are approximately equal numbers of men and women of marrying age; however, there are still more men than women till about age 45 or so, where there begins to be more women than men.  When looking at the population as a whole the ratio of females to males is about 1.02 (that is 1 female per every 0.98 males, or an excess of more than 3.3 million females given the current US population).  This excess of females on the whole is due to the differential in death rates between men and women.

These are the facts; however, there are several assumptions that make these facts insufficient as an argument against polygamy (and also insufficient as an argument for polygamy). First, these statistics only say something about the total number of males, but not about the number of males that are suitable for marriage partners (i.e. that would make good husbands and fathers). Taking this into account will shift the ratio of marriageable women to men to some number greater than 1. I believe this is instinctively true from common experience as well as from various social statistics. The reason for this has to do with the fact that there exists greater male variability (compared to women). 

When comparing males to other males, there are greater differences of all sorts: physical, psychological, and genetic than when comparing females to other females.  In other words, men tend to have a greater variety and expression of traits than women.  Women are more similar to each other than men are similar to each other.  This phenomenon is exhibited across many different species, including humans, and plays a large role in mate selection.

Humans are dimorphic, but even if we measure traits that are not affected (or only minimally affected) by our dimorphism we will see a difference between male and female populations.  In these cases, the difference will manifest in the variance of the population, rather than the averages.  The graph below does not correspond with any particular data set but is for the purpose of illustrating this principle.

Suppose this represents the distribution of some “measured competence” for a particular population of people. The data has been separated into sub-populations of men and women.  The red curve represents the female distribution, while the blue is for the males.  The curves represent the same number of individuals for both sexes (i.e. the curves have the same area under them).  Looking at these curves we can truthfully say that these populations of men and women have the same competence scores (with a mean = 100).  However, it should also be obvious that there is greater variance, or variability, in the men’s scores.  Women tend to cluster around average (they are more average, or rather, there are more average females) while there are more men at both ends of the bell-curve (i.e. the “tails” of the distribution are fatter). 

This type of statistical difference between the sexes has manifest itself in many measurable traits.  We can look at IQ as one example (here and here for example).  There are more men who are geniuses than women (think of famous or well-accomplished scientists, composers, mathematicians, chemists, doctors, etc.).  HOWEVER, there are ALSO more men who are idiots and otherwise incompetent than women (this is part of the reason men have higher death rates compared to women, haha).

These types of differences (differences in variability of traits between men and women – with greater variabilities in men) can be seen across many different traits including intelligence, personality, risk taking, brain structure, height and weight, strength, speed, blood chemistry (triglyceride and cholesterol levels), aggression, honesty, cooperation, and many others.

Some of this variability (such as blood chemistry) will have relatively little to do with a man’s suitability as a husband and father (i.e. his ability to form lasting, stable, and fulfilling relationships with both spouse and offspring and provide a safe and sustainable living), but much of this variability will greatly affect those things.  Each individual trait is only a small part of a person or population. If taken alone, a significant deficiency in a single trait could be enough to effectively disqualify some individuals from being a marriage candidate (or prevent their marriages from succeeding once entered into).  However, taken in total, the sum of these deficiencies will have a very large effect on mate selection and family structures spanning all of human history. This is borne out when we examine human reproductive success overall where we see clear evidence of greater male variability.  Men, as a whole, are less successful at passing on their genetics in comparison to women.  Obviously, every child always has both mother and father, so you might argue that men and women must be equally successful at reproducing, but this is only when looking at the average.  You also have to look at the spread of the data.  More women will have children than men will.  There are more men than women with 0 children, but also more men than women who have 12 children.  Again, women tend to be closer to the average, while men have more spread towards the extremes.  Altho it may be surprising, this is why you have twice as many mothers as fathers (ancestrally speaking).

Cooperation is another interesting trait that is “identical” between the sexes.  Quoting from a 2020 article in Forbes:

“Across the studies, the researchers found no difference in the degree to which men and women behaved cooperatively in the games. In other words, the average donation made by a participant to support another partner or to promote the collective good in a game did not depend on one’s gender.
However, the researchers noticed a fascinating trend: men were much more likely to contribute very little, or very much, in the context of a game. For example, men were more likely to fall into the category of game “free riders,” or those who maximize their own benefit by minimizing their contribution to the “greater good.” They were also more likely to fall into the category of “unconditional helpers,” or those who elected to help others at their own expense, even when such help wasn’t reciprocated by others.
Women, on the other hand, were more likely to offer partial support, or to “conditionally cooperate,” in the social dilemma experiments they analyzed.
“By focusing on variability of behaviors rather than central tendencies, we were able to provide evidence for strong and systematic sex differences in the distribution of cooperation behaviors,” say the researchers. “This finding is important given that cooperation is not the only area in which the prevailing focus on central tendency may have masked important sex differences in the tails of the distribution.”

There are more men than women who are scientists, engineers, mathematicians, and inventors.  More men than women who are adventurers, explorers, athletes, highly motivated, and highly competent.  There are more men than women who are pastors & preachers, CEOs, entrepreneurs, millionaires & philanthropists, etc. However, do not be mistaken in thinking that I am saying men are “better” than women.  Men are different. Men are not “better” because there are also more men than women who are criminals, idiots, fools, homosexuals, insane, drug addicts and alcoholics, homeless, cowards, atheists, weaklings, lazy bums, irreligious, etc. In other words, there are more men at BOTH ends of the bell curve.

Looking at religiosity, which is an important factor in mate selection for many women (and certainly among many Mormon women), in the LDS Church there is a growing imbalance in the ratio of women to men (this trend is more broadly manifest in other Christian denominations as well, but the LDS Church is of particular interest to me).  In the LDS Church there are currently, “three women for every two men” (or 1.5 women per man).

The sex ratio is especially lopsided among Mormon singles. Many individual LDS churches—known as “wards”—are organized by marital status, with families attending different Sunday services from single people. Parley’s Seventh, one of Salt Lake City’s singles wards [as an example], had 429 women on its rolls in 2013 versus only 264 men (more than 1.6 women per man). My friend Taylor has an excellent blog post on this subject.

We could take many of these traits and assign some sort of “cut-off” value; a value below which a person becomes unmarriageable.  This cut-off value is somewhat subjective, and will vary from person to person, but we can all imagine the existence of such a line.  If we go back to our measured competence example, assign an arbitrary cut-off value of 94 (again, this is only for the purpose of demonstration), and say that anyone below this competency will not likely be fit to marry, then we should immediately be able to see that this will affect more men than women – i.e. the area under the curve, to the left of the cut-off, is greater for males than for females.

Every marriageable person (male or female) will be above some minimum acceptable score for intelligence, cooperation, personality traits, and various other measures of competence. This cut-off value, regardless of the trait, will disqualify more men than women. Because of these facts, looking merely at raw numbers of individuals is deceptive because: not everyone who COULD be married, SHOULD be married.  This is true for both men and women, but more especially for men. My daughter Zoe also has an excellent post about this.

There are more men who are convicted felons than women.  Of those, men outnumber women by about 10 times. Substance abuse is a large problem with more than 48 million Americans diagnosed with a substance abuse disorder every year. The rates of substance abuse among men is about double that for women. There are many more men who are homeless than women (more than double). Non-straight men outnumber women who are exclusively lesbian by more than 10 times. There are other measures we could list, and there is no doubt overlap between these sub-populations (e.g. some homeless people are also felons); however, taken together these factors paint a more accurate, and truthful, statistical picture to report. 

I will not attempt to calculate the actual ratio of available “good” marriage candidates.  It would be a difficult and subjective calculation anyway.  Regardless, the combination of these many factors will flip the ratio of marriageable women to men to a number greater than 1.

Another false assumption embedded within this objection is that the ratio of raw numbers of men and women ought to dictate marital norms.  If anything, this view would favor polyandry! Since men actually outnumber women for all normal marrying ages from 18 to 45. This is probably not the intended conclusion by those who raise this objection (since they are not actually arguing for “fairness”, but are merely opposed to Biblical marriage).  Therefore, it is a misguided appeal to emotion to say that, if polygamy was practiced, some men would have to go without a wife. This already happens! Some men already go without wives and some women already go without husbands! Why is this so when the numbers are already so fair and even? Everyone knows that many men (and some women too) should not be married at all. Society does not “owe” every man a wife, just because there are roughly equal numbers of men and women.  Furthermore, what an absolutely horrific policy that would be were it to be enforced in any way similar to the way polygamy suppression has been enforced!

Having said this, I openly acknowledge abuses that have occurred within some polygamous communities; abuses which have disenfranchised both single and married men.  Warren Jeffs-style polygamy (marriages that are forced, assigned, controlled, dissolved, and rearranged by church leaders) is an absolute abomination, and a black eye on Mormonism. I believe only in marriage (monogamous or polygamous) between freely consenting adults. My family has taken the opportunity to house a young man who was a “refugee” from Colorado City. His experience was tragic, and his upbringing has put him at a severe disadvantage.

Another false assumption behind this argument is that we (or other polygamists) are asserting that polygamy should always be the rule for marriage. This is emphatically not the case. On the contrary, I assert that monogamy will always be, and should be, the most common form of marriage. However, it is unjust to limit marriage to monogamy, and doing so will prevent many women (who are eligible and desirous of marriage) to enter into matrimony.  If the variability in the many traits discussed above, tips the ratio of marriageable females:males even 1% towards an excess of females (and it could easily be argued for a disparity far larger than this), then in the US alone (with a population of about 350 million) this would result an excess of several millions of eligible/suitable women!

If you believe that marriage is God-ordained (as I do), and that he desires this for as many of his children as possible (as I do), and simultaneously realize that the ratio of marriageable women to men is >1 (which is the case), then there will only be two ways to maximize the opportunities for “good” marriage partners.  One is to allow for the possibility of plural marriage, which is scriptural and God-approved.  The other (which is far more prevalent in our worldly, Babylonian society) is to practice serial-monogamy.  That is, to spread out marriage partners thru successive divorces and remarriages.  Some of my biggest critics are in this camp.  Many of them have been married more than I have!  They have just been divorced a few times as well!

The problem with espousing this second solution is that God himself hates divorce!

“For the Lord God of Israel says that He hates divorce, For it covers one’s garment with violence,” Says the Lord of hosts. “Therefore take heed to your spirit, That you do not deal treacherously.”   
–  Malachi 2:16 (NKJV)

Besides, if you needed more evidence to decide which of these two solutions God prefers, God describes himself as a polygamist. Take care lest you find yourself loving and accepting the things God hates, and dispising the things he loves and accepts.