Ten Wives Awaiting

Recently, I have seen the debate about polygamy getting louder and louder. I see it on Facebook and Instagram, among other platforms. I hear people who are for polygamy, wanting only to defend their right to practice. I see people who are against it, wanting to shame and destroy the doctrine of polygamy. 

One example of this anti-polygamy is the argument that Joseph Smith did not practice polygamy and that Brigham Young took it too far. Another is that Joseph did practice it and he was a fallen prophet. I have heard that Abraham, Jacob and other Old Testament prophets only practiced it because there were so few people then and it was needed.

With all these arguments, what I really hear people saying – as I listen between the lines – is that they don’t want it to be a commandment because, if it was, it would be a sin not to practice it. If they can debunk polygamy and the practice of it, they can rest easy. 

When I’m asked why I practice polygamy, I explain it is my religious belief. I was not commanded to practice it by a prophet or by deity, but rather I saw that it was a valid and true doctrine in the Bible. I lost family, friends, church, jobs, self-esteem, and pride by practicing polygamy. And yet, I stand strong in the faith of this practice. I have found some scriptures that speak of plural marriage, but one stands out among the rest:

Matthew 25:1-13:

Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

The Kingdom of Heaven represents us. As followers of Christ, we are to be the Kingdom of Heaven. The ten virgins are worthy members of the Kingdom. They are virgins because of their virtue. They are to be brides, not bridesmaids. Christ is represented by the Bridegroom. We are to make a marriage with Christ, or make a covenant with Christ. If we were to be bridesmaids, we would only watch someone else make a covenant with Christ. 

Matthew 25:1-13 (continued):

And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: But the wise took oil in their vessels with their lamps. 

This tells us that half of the virgins, though they were worthy of the Kingdom, were not prepared for the Kingdom. If Yeshua (Jesus) was just talking about one virgin marrying the bridegroom, He would have used an example of a virgin who was preparing to get married, but was foolish, so another stepped in place to be married. But we know that back then, most marriages were arranged. So, we see that not only were there ten virgins preparing to marry one man, but it was already arranged for this to happen.

Why would Yeshua speak of ten – or even five – wise virgins marrying one man all together unless polygamy was valid, even for Him at the Meridian of time? And why would Yeshua marry them at one time, instead of individually?

Because we are the body of Christ.

Each of us makes up a part of Him. Therefore, we are taught to love one another, even as He loves us (us being a whole). In plural marriage, each wife makes up a part of the husband; they are not a repeat of the same part. Each wife brings a different aspect of her husband to the marriage, completing him. 

Matthew 25:1-13 (continued):

While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh: go ye out to meet him.

We have seen that Yeshua taught that most people would be asleep when He comes again, even as a thief in the night. And if they knew that He was coming then, they would be awake and ready for Him.

When suddenly the cry was made, those virgins who took extra oil, added it to their lamps and lit them. This was a sign for the bridegroom that they were waiting for him. It should bring to mind the saying, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” (Matthew 5:16) 

Matthew 25:1-13 (continued):

Then all those virgins arose, and trimmed their lamps. And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

The oil represents our virtues and values that we preserve for our God. It isn’t something we can share with someone else. It is something that we can only preserve to ourselves. Each person must earn and grow their own virtues. 

This is later reiterated in Matthew 25:26-27 when Yeshua speaks of the parable of the Talents. He tells the one that did not multiply his talents, that he was not a good servant. Yeshua said, 

Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

Yeshua is trying to teach us that we are responsible for our own actions, and we cannot ride the coattails of another to enter the kingdom of heaven. 

Matthew 25:1-13 (continued):

And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not. Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

The obvious point of this parable is to show us that we need to prepare for the coming of Yeshua, the Messiah.

But why did He use ten virgins to explain this parable, except that polygamy was common at that time? Is it even possible that Yeshua, himself, practiced polygamy? Ogden Kraut explained in his book Jesus Was Married that Yeshua (Jesus) could have married both Mary and Martha. 

Some may agree and some may not with my explanation of this parable. I don’t think it can be argued that the virgins were bridesmaids instead of brides. If they were not brides, they would only be watching the wedding and not participating. This idea is invalid, as the parable starts out with, “The Kingdom of Heaven is like unto ten virgins.” This means that the virgins were participating in the wedding, not just observing it. 

So, there you have it.

If you argue against polygamy, please explain this parable to me in a better way, so that I can understand your argument.

If you are for polygamy, you have the words of Christ to back you up.

Where Will the Brineys Live? (or Living Arrangements in Polygamous Families)

In the final episode of Seeking Sister Wife‘s first season, the Briney family is getting ready to move out of state, but there was a difference in point of view about whether all the wives should continue to live together or not.  In the final scenes Auralee is an absolute saint.  She extends the olive branch in an amazing way to her sister wife, April.  Angela chimes in as well, and they all end up coming together in a beautiful way for the good of the family in both practical and emotional ways.

family chat

As may be expected, working out where everyone lives is a very common dilemma facing plural families, and it can be handled in a variety of ways.  Some families live in a single dwelling, sharing the same kitchen and living room (like the Alldredges do).  Some families may live in a single dwelling with separate apartments like my house or like the Fosters or Morrisons.  Some families have separate houses for the wives, but they are all in close proximity to one another, on the same property (or in the same cul-de-sac, like the Brown family currently does).  Some families may have separate houses for each wife, and those houses may be in separate cities or states.  I even know one family where the wives are in separate countries halfway around the world from each other (although they are working toward living all together).

Furthermore, many plural families are somewhere in between these various solutions, scalesor in transition between them.  For example, I know a family with three wives.  Two of them lived together in a single dwelling while the third (who was reportedly more difficult to live with) lived in a separate city.  Later on, the third, separate-city wife moved to a separate house next door to the other two, and lived there for a while.  Now they are all living together under one roof!  Ultimately, the solution to this problem will be different for each family, and lies in finding the correct balance between the practical and the emotional.  Both are very real issues, and need to be addressed.

The practical side of the question deals with resources like time and expense.  It is certainly more expensive to live apart: There are multiple rents or mortgages to pay, separate utility bills will add up to greater expense than a combined bill, more property taxes, more home insurance, more time and expense for home maintenance, added expense for owning duplicates of many items, and additional time and expense is involved in travel between homes.  These, and a great many other things, are practical factors that must be considered.  I think a general consideration of practical factors will favor living together.

The emotional side of the question deals with feelings, perceptions, and jealousies.  Some wives may not be able to stand seeing their husband show affection for another wife, may not be able to abide sharing a kitchen or other living areas, or may have or want different rules for their children.  Kody Brown once said, “I have two wives who think sharing a kitchen is abusive”.  This is in contrast to the Darger family whose philosophy is: If you can’t share a kitchen, what business do you have sharing a husband?  Of course, the Dargers are somewhat of a special case as the wives are already close relatives (which I am sure has been a blessing to their family).  I mean, how different could their kitchen management styles be?  They all have the same grandma.  They probably all have the same book of family recipes.

One plural wife I spoke with told me it can be harder to share a kitchen than to share a husband.  So, if you are adding an extra master bedroom to your house to accommodate a new sister wife, you may want to consider adding another kitchen too.  Each family will have to find what works best for them.

Children further complicate emotional considerations.  Children from different wives may have rivalries (especially if they are from previous marriages) or resentments.  In addition, there may be worries about societal perceptions. (What will the neighbors think?  What will my friends think?  What will our extended families think?)  Finally, some people may just be plain old difficult to live with — there are personality conflicts of all kinds.  These, and a great many other things, are emotional factors that must be given consideration.  I think a general consideration of emotional factors will favor living apart.

From my point of view, I think most (perhaps all) polygamist men want to have their families together as much and as close as possible.  If a plural family is not living together, it is very often because of difficulties between wives, or children from different wives (think of Sarah and Hagar, and Isaac and Ishmael, for example).  I was once talking with my grandpa about the scriptures when the subject of Abraham’s wives came up.  He said it was a shame that Abraham had married Hagar (because it led to difficulties that separated his family) and that he shouldn’t have done it in the first place.  I told him the shame was not that they married, but that they didn’t stay together and try to work out their problems.  Well, I’m not trying to pass any judgment on Abram, or his views on marriage and family, but I do think it is generally better to work on problems while problems can be worked on – even if some separation is warranted while the problems are being resolved (it may take years in some cases).  Anything worth having is worth working for.

Why would plural husbands generally want their family together?  There are certainly the financial pieces, which I mentioned above, and this weighs heavily on most husbands’ minds.  In addition, a husband will be able to more effectively portion his time between the members of his family and his other household duties.  Another important factor is the way that close-living facilitates family activities, family teaching, and family worship.  Finally, there is a desire among men, even if subconscious, to have their wives and children close for the sake of protecting them.  If a family can make it work, there are so many benefits to living together!

From a Biblical perspective, during the time when a couple was engaged to be married, the bridegroom would go away for a time and busy himself preparing a home for his new bride to live in.  If the man had more than one wife, he would have prepared a home for each of them in turn.  The home(s) would be built on the ancestral lands of the bridegroom’s father.  The bride-to-be fully expected to receive her own home to live in (whether this was a separate dwelling, or an extension of the existing family dwelling, would depend on the particular family and circumstance), and providing one for her was part of the future husband’s duties toward her.  When the home was made ready, the bridegroom would return for his bride, receive her to himself, and lead her to her new home which would become her responsibility to tend and care for.

In my Father’s house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you. And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also. – John 14:2,3