Forgive and Forget

When I went through a divorce, it was the toughest time in my life. Anger and frustration about what I had endured for twenty years surfaced. I was mad with no outlet and no one to help. I talked with a friend who told me that I had to explain what happened in my life, without mentioning my ex-wife. It was hard because I wanted to lash out and place blame. I learned that I could not blame someone else for my issues. 

The Gospel of Jesus Christ speaks of forgiving and forgetting. In the Lord’s Prayer, He says, “…and forgive us our debts, as we forgive our debtors.” (Matt. 5:12) Jesus also speaks in Matthew 18 of a servant who owed his king ten thousand talents (let’s say dollars). The servant pleaded with the king not to sell all of his possessions, including his wife and children, but to give him more time to allow him to pay back the debt. The king in his mercy forgave the debt and the man went on his way. This same servant was owed one hundred pence (let’s say cents) by another servant. The second servant begged forgiveness and time to pay it back. This second servant was thrown in prison until he could pay. The king got wind of this and had no more mercy for the first servant, and put him to the tormentors until all was paid back that was due. 

I realized how much I need to forgive how I felt I was wronged. Sometimes we feel we have been wronged, but in fact, life has just dealt us a bad hand. Sometimes we don’t see the consequences of our choices, prior to making the choice at the time. Sometimes, someone else is a bit blinded when they hurt or offend us. I knew I had to let go of my pains, and actually repent of my choices that caused my ex-wife pain also.  

I decided to really look at what it means to forgive and forget. In my mind, I was saying the word…forgive…forgive….fore…give. Soon a thought entered my mind as I broke the word apart. To me, fore means “prior to” and give means “to present something of value.” Again fore means “prior to” and get means “to receive something of value.” 

To forgive, in a gospel sense, means to give them something of value prior to a test or trial of the relationship. To forget, in a gospel sense, means to receive something of value prior to a test or trial of the relationship. 

As an example, my neighbor has given us firewood during the winter, helped with moving bales of hay, helped buy hay, and many other things of service to me and my family. We have given his family baby goats, metal and plastic water containers for his animals, and other things to help them. We each have for(e)given and for(e)gotten each other.

If my neighbor had to borrow my car and while using it, the car was damaged, I would be quick to forgive his action as we have already forgiven and forgotten each other. This is easier to do to those whom you already love. Jesus mentioned this in the beatitudes when he said, 

46 For if ye love them which love you, what reward have ye? do not even the publicans the same? 47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

Matthew 5:46-47

To love someone who loves you is easy. 

To love someone who you have not already forgiven and forgotten, is much harder and is where the true test comes in. Can you forgive and forget, especially someone who has hurt you and with whom there will never be any reconciliation? The following article shows a group of people who did just that:

On October 2, 2006, a shooting occurred at the West Nickel Mines School, an Amish one-room schoolhouse in the Old Order Amish community of Nickel Mines, a village in Bart Township, Lancaster County, Pennsylvania Gunman Charles Carl Roberts IV took hostages and shot ten girls (aged 6–13), killing five, before committing suicide in the schoolhouse. The emphasis on forgiveness and reconciliation in the Amish community’s response was widely discussed by the national media. The West Nickel Mines School was later demolished, and a new one-room schoolhouse, the New Hope School, was built at another location.

Wikipedia

This story tells of a man who entered an Amish school. We actually live in Amish country, and it is their belief that they don’t use weapons to harm someone else. They don’t defend themselves because they believe God will defend them or they would suffer rather than kill someone else. When this happened, it was told how the community forgave the man and his family. They knew the murderer had mental issues, and the Amish community had mercy on him and even mourned with his family.

So, if you are having a hard time forgiving someone of their trespasses or offenses, do as Jesus advised when he said, 

44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

Matthew 5:44-45

To love those who love you, is an easy thing to do. If that was all that was asked of us, it would be easy for us. We are instead asked to love those who aren’t so easy to love. When it comes to forgiving and forgetting, we “fore-give” without “fore-getting” from a person that we are dealing with. This means we don’t have an interchange with that person, for whatever reason. Instead, we “fore-get” from Jesus and give to someone who we may feel doesn’t deserve it. In this way, we become more like Jesus, who atoned for us, knowing that we could not pay him back.

In plural marriage, there must be a constant forgiving and forgetting. When two or more wives share the same space, there is a lot of stepping on toes. Often women will revert to walking on eggshells or avoiding conflict. This leads to other issues and soon no one feels like they are heard or understood. Wedges come between the women and they turn to the man to do something to solve the issue. The man, who loves all of the women equally cannot solve the issue by taking sides. His role is to mediate and teach forgiveness, especially by example. 

To forgive and forget not only means to let go of what has happened to you and forget about it; in my opinion, it also means to show love before a negative situation happens, as well as showing love when it isn’t always due.

Coming Out to My Family (My Cousin)

Telling your LDS family and friends that you are a polygamist is a surprisingly difficult thing to do.  In general, I would say that the drama and push-back related to people outside our family has made more difficulties than any of the problems within our family.  I’m not saying our family is perfect, none is.  Nevertheless, this (more difficulty related to outside problems than inside) has been our experience.  I will also say, for the benefit of anyone else in our position:

You do not need to let outside problems become inside problems!

That is to say, you do not need to let problems external to your marriage(s) and family work themselves into problems internal to your marriage(s) and family. Just don’t let them in.  If you can stick together (cleave), and not let outside problems get in between you, your marriage will be strong enough to overcome anything that may come your way. Alas, this is sometimes easier said than done, and frail humans as we are, we sometimes like to shoot ourselves with bullets others give us.

All that being said, there has been a mixture of responses; including some positive, some neural, some negative, and some criminal. Here is one exchange that was somewhat mild. We met in person with many of our close family members, then I sent out an email to the larger extended family.  One of my cousins, Kelly, was serving on a mission for the LDS Church at the time (my email was forwarded to her by her sister) and this is her response to my announcement:

Subject: Hello Josh

To: **********

Date: Tuesday, July 5, 2016, 4:16 PM

Hello Josh

So I just read an email that Jamie sent me. I am not going to lie, I was disappointed when I read the email about how you now are in a plural marriage. I had no idea that this even happened. It was a very big shock. I just wanted to say that I don’t agree with it. The Church does not practice this, nor has any reason to practice this anymore. I also wanted to say that I still love you. I am grateful that you are my cousin and I will always love you.

Love Sister Kelly ********

Here is my response to her:

Hello Kelly,

The Church does not practice or preach A LOT of things anymore that it used to. That is what the Church is prophesied to do in the Book of Mormon – and so, everything is as it should be (isn’t God amazing?!). As far as not having any reason to practice it anymore, there are many leaders of the Church who have disagreed with you, and have taught that the practice would be restored to the church in the future. I am not claiming that the time has come for that, I only point out that your point of view is in disagreement with many leaders of the Church (which I think is great!).

In fact, I also have some points of view that are in disagreement with the leaders of the Church. You might be surprised to know that I believe it was a mistake that the Church ever practised plural marriage at all, LOL! Many, many, many sections of the D&C are addressed to the “church”, but Section 132 is not (it would take a long time to explain why, so I won’t take the time here).

Of course, I am already well aware that the Church no longer practices it. I am glad that you realize this as well. In a remarkable twist of roles, the Church has become the persecutor of those who keep this practice (it is amazing how quickly we forget history – and how quickly we become intolerant of others who do the same things we used to do, just a few generations ago). We (as a church) pleaded for tolerance in the late 1800s, but refuse to grant it now to others (Jesus gave parables about that sort of behavior – Matthew 18:21-35).

If you have read my email, you should know that I am also aware that the Church disapproves of the practice. Of course, our actions are not about pleasing the Church, but rather about pleasing God. I realize that you will not agree with that, and I respect your right to believe that pleasing the Church is identical to pleasing God.

I’m sorry you are disappointed, but I’m also not surprised. Fortunately, the decision had absolutely nothing to do with you, and should not affect your life in any tangible way.

Thanks for letting me know that you still love me. I still love you too.

Shalom,

Joshua

After some initial awkwardness when she returned home, my cousin and I (including all the rest of my family) are on good terms now.