Uncomfortable

To be uncomfortable is not always wrong!

When someone learned that I live polygamy, I was told that “she” would never share a man and that it is disgusting. (Who “she” is does not matter, because more than one woman has told me that.) I’ve also been told, “I would never do that to my wife.”

I understand how uncomfortable polygamy is to live. I understand it because I live it. 

It is interesting to watch someone react when polygamy is brought up. There are some small reactions. 

And then there are some bigger, more dramatic reactions when it seems as tho I just presented a salty, lemony, and vinegary drink. If you can imagine the face someone would make drinking that, it is the same face I have seen when talking about polygamy.

To say the least, it is an uncomfortable topic for most people. 

I usually do not mention polygamy; it usually is introduced from another source and then I feel like I should explain it better.

I want people to understand that I am not just playing with women and their emotions, but rather I am taking a woman on as a wife, companion, and helpmate. 

I made an egg sandwich to eat for breakfast. I toasted the bread on a hot skillet, fried the egg, heated up some sandwich meat, and added cheese on top of the egg to melt. After putting it all together, I had a simple breakfast. I asked my daughter to try this sandwich and after one bite, she made a face and said, “It’s okay.” And yet, when I make the same sandwich for my wives, they are grateful and often say it was delicious and hit the spot. 

What makes one person not like something and another person enjoy it fully? Is it that it tastes different? That cannot be because they both are tasting the same thing. However, it is that each person has different tastes, different preferences of textures, and different ideas of what is delicious in what they experience. I have found that my tastes have changed and broadened as I have gotten older. 

Just because something is uncomfortable, does not mean it is wrong. Sometimes it is true that we are in a bad place or situation, and we are being warned to get out. It is uncomfortable for an appropriate and valid reason.

But not all uncomfortable feelings are bad.

There is a scripture that says, “Ye shall know them by their fruits.” (Matthew 7:16)

If a leader tells you about a doctrine that does not seem right or is uncomfortable, it should be challenged but not outright dismissed. When Joseph Smith first introduced polygamy to the Latter-Day Saints of his time, it was introduced to a few persons at a time. It was done in an intimate setting where Joseph could explain to them more of the details of the doctrine, instead of dumping it on everyone and expecting compliance.

So, if some fruit is introduced, it needs to be tasted before it can be judged. So it is with an idea, a doctrine, a new food, we need to taste it first to see if it is good.

There is something to be said of the traditions of our fathers. In other words, sometimes we do things the same way our parents did, just because they did it that way.

There is a story of a woman who cut her meat a certain way to fit in her pan for cooking. Her daughter learned this technique by watching and helping her mother. As she became a mother, she cut the meat the same way, chopping off the ends. The granddaughter was then taught to cut off the ends of the roast. As the great-granddaughter learned to cut off the ends of the meat, she questions why it was done this way. They learned that it was because the first mother did not have a pan big enough for the roasts, so she cut off the ends to fit the pan. The women of this family continued the traditions even though the pan got bigger and could hold the whole roast. 

My mother did not like the idea of polygamy. She was vocal about how it bothered her, and she would not be a part of polygamy, even if it were required to get into heaven. And yet, she was a descendant of polygamy. Her great-grandfather is Israel Barlow, a famous polygamist from the era of Joseph Smith. 

In the LDS Church, the practice of polygamy has been banished, tho it was once embraced and taught by the leaders. Now when I talk with members of the LDS Church, they are offended and hate the idea of polygamy.

Members of the LDS Church receive a Patriarchal Blessing which states their lineage, connecting them to their fathers. This lineage links them to Israel and they are pronounced to be a part of one of the twelve tribes of Israel. And yet we know that Israel was a polygamist, having four wives. 

How is it that we claim to be a part of a lineage that practiced polygamy and yet we do not want to accept polygamy as a valid form of a family structure? In fact, we often criticize it as a society.

If we are so critical of polygamy, we must also abandon the thoughts of our lineage through Israel and the blessings of Abraham. We, as a society or church or even family, cannot partake of the lineage God set up if we do not embrace the head of that lineage.

I have been told that polygamy brings about child marriages and child sexual abuse. As a law enforcement officer, I have seen children in bad situations without polygamy being involved at all. If we hear of any child brides, usually it is one group of people who have strayed from the path. 

There are rules with polygamy that are based on the Bible. A man cannot marry a mother and daughter. A man cannot court a woman who is already married. A man can only marry as many women as he can care for (this is why royalty mostly did polygamy) without taking away from his current wife (see Leviticus 18).

In the media, we only hear part of the story and how terrible things are. As we all know, no one would watch the news if it was always roses, clouds, rainbows, and unicorns. As a society, we love to hear about someone else’s problems, faults, shortcomings, and trials.

So, when polygamy is brought up, they do not say how it helps single mothers have help with their children. It is not discussed how children grow up with siblings and a father. It is not discussed how financially it stabilizes the household when everyone works together. 

Polygamy is not a comfortable concept.

Often, my family must re-adjust thought processes when we come into a new situation. We have to think about how it affects two or more wives, not just one.

We must have an understanding of how we are perceived and not personalize it. We must be open to how the world will not view the second wife as valid and often she misses out on the benefits of marriage.

It is easy to go back to ways we were taught growing up, when we believed in monogamy.

Society has been used to thinking about marriage as monogamy for multiple decades. When we must resolve an issue, we must change our way of thinking.

As we have learned thru experience, when we are willing to conform and grow, we have been able to grow together with a stronger unit than by ourselves. When we had to grow in our past marriages, it was often by ourselves as our spouses were not willing to conform and change with us. 

So, what does the fruit of polygamy taste like? You will only know by tasting it.

So don’t judge polygamy if you don’t want to truly see how it works. You cannot tell someone who has tasted it that it looks weird and therefore tastes bad without being a bigot.

To say, “It is uncomfortable, therefore it is wrong,” does not do justice. 

Seeking Sister Problems

Humans are obligatory problem solvers.  They cannot help it.  If they didn’t have problems of their own, they would invent them.

We humans love problems!  Dealing with problems is essential to our health and well-being.  Our brains are designed to anticipate them, think about them, worry about them, and eventually solve them.  Our brains do this all the time, very well, and sometimes too well.

Even tho tendencies we may have are natural, evil can come of them when they are allowed to roam too far, or wander outside of the bounds the Lord has set. Problem-solving is one such tendency.  It is so ingrained in our being that when things are going generally well, and no problems seem to be presenting themselves to us, we will, of necessity, create our own problems.

If they chose to, most people could objectively look at their lives and see how frequently the problems they had were of their own engineering, and their suffering self-inflicted.  Yes, it is true that time and chance happens to everyone, and yet, it is also true that our lives are largely of our own making.

While these two ideas may seem to be at odds with one another, they are both true.  It is true because: what happens to us is only half of our life.  The other half is how we respond to the things that happen.  This weightier half is made up of what we think and do about the things that happen to us, and those around us.  It is our response to both the past and present, and also our response to the future.

There is nothing either good or bad, but thinking makes it so.  – Shakespeare (Hamlet; Act 2, Scene 2)

We interact with the past thru our our mental and emotional analysis of our memories.  We interact with the future thru our mental simulations of possible events.  We imagine the things we might say or do, and we play these things out on the stage of our mind.  The data we have collected, and analyzed, from the past is fed into these simulations of the future.  We interact with the present thru our choices, which are determined by the outcomes of the simulations of our future.  After running these simulations, we do a mental calculation.  We weigh the pros and cons, consider the benefits and costs, the difficulty and feasibility.  In other words, we plan, and then we choose the action based on our plan, however hasty or shortsighted it may be.

molehills“Problems” have everything to do with our perception of them.  As I mentioned above, we even have the power, in our minds, to transform non-problems into problems, or small issues into big issues.  The proverb speaks of turning mole-hills into mountains.

For example, it is normal to have disagreements with those around us.  It is even normal to argue about those disagreements, but it takes special effort to turn agreements into something to argue about.

Here is an example of what I mean.  In episode 10 (of the second season of SSW), Brandy comes back to visit the McGees.  Brandy is spending the day with Paige, chatting and helping with the household chores.  In this scene the two women are folding laundry together, and we quickly see that things are not going very well.  I don’t know how much of this scene is the result of “editorial sculpting”; regardless, this exchange is illustrative.

Brandy: “Do we fold the same?”
Paige: “That’s what I was looking at.  I was like, yeah, she actually folds like I do.”
Brandy: “Nice.”
Paige: “That’s pretty cool.”
Brandy: “So, are you particular about, like, say I would have, (she begins to demonstrate folding a towel another way) because there is another way, and so…”
Paige: “No, I would have fixed it.  I wouldn’t have said anything; I would have just fixed it.”
Brandy:  “You would have fixed it?”
Paige:  “Mm-Hmm.”
Brandy: “Ok, so there is a particular way of doing things?”
Paige:  “Yeah.  There’s a right way and a wrong way.”
Brandy:  “Any other, like, pet peeves or particulars?  Like, if it was my day to do dishes – would you come in behind me and see if the dishwasher was loaded right?”
Paige:  (Nods, Yes)
Brandy:  “Yeah?  I used to be very particular, but now I’m just so grateful if someone helps.  I’ve gotten to where I’m just like, just put it in the closet and shut the door.”
Paige:  “No.  Towels, they have to be put in a certain way because they will fall over.  So, you have to fold them a certain way.”
Brandy:  “So, how would that work, you know, with me coming in?  If I come in, like, how would that work?”
Paige:  “You’ll just have to learn to do it my way.”

Towels

If you can grasp the reality, that our lives are largely what we make of them, and yet you continue to feel like you can’t stop worrying, can’t stop creating problems for yourself, can’t stop creating problems for others, cant stop sabotaging yourself and your relationships; then perhaps there’s something wrong with your understanding of the human brain and our search for happiness and satisfaction.

We aren’t made to experience “happiness” in the way normally think of it: carefree,  pain free, completely fulfilled, excited, and free of any suffering.  Rather, we were made to survive, and survival, in a very human sense, means to create.  The strange thing is that suffering (that is, the mental component of suffering), and creating are connected.   A large part of suffering involves a mental process called rumination.

Rumination is when we focus all our attention on the ways we are suffering, on its possible causes, and on our failures (and the failures of others) that have led us to our suffering.  These thoughts are repeated over and over (thus the name, rumination) without resolution.  We allow ourselves to rehash and dwell upon the causes and consequences of our suffering, rather than dwelling on its solutions.

Instead of devising the next step for our life, we ruminate on the last one. Rather than imagining new opportunities, we assume nothing better is possible. Rather than taking control of our life, we embrace an attitude of powerlessness. We become helpless, and our suffering becomes meaningless because we are at the whim of how the world makes us feel, but we were meant for better things.  We were created to create.  We were made to act, and not to be acted upon (See 2Nephi 2:14-16).

So what is the connection?  Rumination (a component of mental suffering) and creativity are controlled by the same parts of the brain, and they have an inhibiting effect upon one another.  Suffering will result when we stop creating, and visa versa.

Pain is Inevitable, Suffering is Optional

When we focus on creating, our pain is no longer meaningless – it is no longer “suffering for suffering’s sake”.  Rather, as pain cannot be altogether avoided, it becomes an expected part of the process – the pain becomes “worth it”.  When we focus on creating and doing, we no longer categorize our emotional experiences as: “things that feel good” or “things that don’t”. Instead, we use the vastly superior categories: “things that are worthwhile” and “things that aren’t”.

Use your mind and energies to create, to do, and to improve.  It will give your brain something productive to do.  These are the things in life that are worthwhile.  These are the things that will give our lives actual meaning, and in a deeper and more satisfying way than complaining and worrying about things will ever do.  I repeat, our lives are not made meaningful nor satisfying by complaining.  Our lives are not made meaningful nor satisfying by worrying.  Our lives are not made meaningful nor satisfying by suffering needlessly, nor by needlessly increasing the suffering of those around us.  

Our lives are made meaningful and satisfying by the things we do and create.

Increase the talents given to you, rather than hiding them.  Read a book, write a book, grow a garden, fix your marriage, plan a trip, learn a foreign language, learn to play an instrument, go back to school, make your children a larger priority in your life, become a regular volunteer for a local charity, change your own motor oil, quit an addiction, start exercising, organize a chess club, get yourself right with God. 

The possibilities are quite literally endless.  There are so many things you could do.  There are so many thing you ought to do, and you know it.  God is the creator, and we are made in his image.  We were made to create.  We were made to improve.