When we began telling people we were polygamists, we told them in the wrong order. We should have told my parents last, rather than first; as it turns out, my father has a big mouth, and couldn’t respect my simple request to allow me to tell people my news myself. I asked him not to tell anyone for a month, and he promised me that month, and yet within 48 hours he had called both my bishop and his own bishop, confided in his friends and employees, and saddest of all, had announced my news to my brother, whom I really wanted to tell personally.
To his credit, he did call me afterwards and insist, “You should tell your brother your news.” When I asked him why he was going out of his way to suggest that, he would only repeat himself.
So, I called my brother on the phone. He was on a road trip with his wife, driving across the desert with spotty cell service. Between me wondering what my dad had already told him and the phone call frequently getting dropped, the conversation took place in less-than-ideal circumstances.
After I finished telling him, my brother’s immediate response was the following: “What’s going on? What do you need? Do you need money? Do you need help getting out? Tell me what you need from me; tell me how to react, and I will.”
I answered that I didn’t need money, I didn’t want out of the situation, that all I wanted was his acceptance. After he was convinced that I was safe, that I was being taken care, and that I was content, he stated his intention to be supportive.
And he has been.
This experience was what I thought of when I saw S2E4 (“Unforeseen Circumstances”) of Seeking Sister Wife. Sophie Winder has a conversation with her brother about her polygamy, and he says he doesn’t understand it and doesn’t agree with it.
Sophie says it sucks that her brother disagrees with polygamy.
However, she also says, “Unfortunately, he hasn’t chosen to live this lifestyle.”
This is where Sophie and I differ.
I honestly don’t care whether my brother is a polygamist or not. I also don’t care whether my friends are polygamists or not. Naturally, if someone is a polygamist, that’s something unusual we have in common, which makes a friendship more likely. But all I need from a brother or a friend is for them to be a supportive person in my life as a whole; I don’t need them to live exactly as I do.
I’m friends with plenty of monogamists, and I don’t think it’s “unfortunate” that they haven’t chosen to live polygamy. I still consider them to be “there for me.”
I definitely don’t think everyone should live polygamy. Among other reasons, polygamy is extremely difficult. In fact, Sophie’s brother cites that as a reason for not being interested in it.
After the episode aired, Sophie published a post on the Winder family blog called “Live and Let Live.” You can read it here. You can also read Joshua’s thoughts on the same conversation here.
“No! Stop. No! No! I can’t believe it!” Joshua put both hands to his face, not believing what he was seeing.
Colton Winder, standing between his wives, was approaching the local farmers market. Joshua, sitting between his wives, was watching it on TV. I couldn’t remember the last time I’d seem him laugh so much and for so long.
“Must be touching at all times!” he roared with laughter, slapping his leg at the hilarity of Colton, Tami, and Sophie awkwardly clasping each other’s hands, white-knucklingly squeezing out the blood, and slowly making their way down the sidewalk. The Winders were about to come out of hiding, but for real this time. I didn’t see a single duck, but I did see lots of intimidating humans.
“I just can’t believe this!” Joshua laughed again, shaking his head.
But what started with Joshua’s hysterical laughter ended with both of his wives in tears. Did that just happen? Did the Winders, in the most awkward way imaginable, just tell the cheese vendor they are a plural family?
Part of this scene was shown again and again in the episode previews. We keep seeing Sophie confess to a perfect stranger, “I’m actually my husband’s second wife,” while Colton and Tami stand there nodding like bobble head dolls, and the vendor stares at them, looking quite surprised at what was just revealed to him.
But then… There’s a plot twist that makes this my favorite SSW scene thus far, when the cheese vendor confesses that he, too, is a polygamist with two wives!!!
The shock of that moment dropped my jaw. I did not see that one coming. That was unexpected. That was… Wait. Did that just happen? All I can say is, that was a wonderful tender mercy.
The episode shows all-too-brief excerpts from the conversation, which I would pay money to see in entirety, between the polygamous Winders and the polygamist cheese vendor. I was so touched by it that I starting tearing up. I looked over at my sisterwife Melissa and her face was red with emotion as well. God is so good!
After the episode finished, my sisterwife, our husband, and I discussed it until midnight. Joshua used the word “charming” to describe the Winders and what happened at the farmers market. Melissa called it “endearing.” Words failed me.
The Winders imagined a market full of enemies throwing tomatoes at them, then handcuffing them and putting them in jail. Instead, they ended up making a new friend. It was truly amazing. I loved it.
What did you think? Did you laugh at the awkwardness of going into public and telling perfect strangers they’re polygamists? Were you disappointed there weren’t any ducks at the farmers market? Were you touched by their luck at meeting another polygamist? What’s been your favorite SSW moment so far? Leave your comments below.
I think this was the first episode my sisterwife, our husband, and I watched all together. Sitting in Melissa’s living room in a row of recliners, laughing heartily, arguing, each of us noticing and pointing out different things, made the viewing of it a party. Episode 2 of Seeking Sister Wife‘s second season (the one titled “Failure to Launch”) was extremely entertaining and definitely the funniest of either season.
The Alldredges left their 7 children at home for the first time and traveled to Niagara Falls. They left them with some unnamed friends. Here is a screenshot of the babysitters waving goodbye with all 7 children.
Oh, wait. I only count 6 children. Where is their oldest child, 9-year-old Dain? Maybe he had to go the bathroom or something. *shrug*
TLC didn’t name the babysitters for you, but I will. They are Taylor and Sara, some of our good friends. They had their 4 children at the Alldredges’ house as well (who weren’t shown in the goodbye scene). They actually have 5 children of their own now, since Sara just gave birth to a baby boy a few days ago!
Taylor and Sara were going to be one of the families in the first season of Seeking Sister Wife — they were under contract and everything — but as filming was getting closer they became uncomfortable with some of the things the network was planning and, although they’re still open to plural marriage, they felt inspired that it was not the right time/circumstances. They believe that (at least for them) such things are best left in God’s hands – not in the hands of TV producers. After everything was explained to the network, TLC terminated the contract, eventually replacing them with the Snowden family.
Taylor is one of the contributors to this blog. His post called “Dateonomics” is one of my personal favorites. In it, Taylor shows the mathematics of why polygamy being available is actually good for women. I used his ideas just the other day to explain these concepts to a friend who wasn’t sure what she thought about polygamy.
One of the main ideas in the post is that if polygamy is allowed, then the women don’t have to compete with each other in order to get married, and they have a lot more men to choose from, so their chances of marrying a good man are much higher. Instead of 10 men and 10 women in the dating pool resulting in every man getting a wife, polygamy allows the better men to score more women, potentially leaving some men unmarried. This puts the pressure on men to step it up because they are the ones who have to compete for the women. And in reality, there aren’t equal numbers of men and women in the dating pools: there are more women than men, due to various factors laid out in Taylor’s post. And in a monogamous culture, even if the pool of men is decreased by a tiny number, that still means there will be females left single. That makes dating analogous to a game of musical chairs: not everyone will get a spot, so you better play the game hard in order to not be left an old maid. If I am not explaining this well, you should really check out Taylor’s article and see what you think.
Anyway, it was fun to see our friends on the show even tho they were just babysitters and not one of the featured families.
The Alldredges’ flight to New York was Sharis’s first time on an airplane. Once they arrived at their hotel, we find out that Vanessa and Sharis got separate hotel rooms, which gives the sisterwives privacy and allows them to keep up the same sleeping schedule they were already on.
Normally my sisterwife Melissa and I drive separate cars, eat separate meals, and sleep in different rooms. But when we’re camping or otherwise staying away from home, we do things differently: we typically get just one room or set up one tent for the whole family, including the children, we drive just one car all together, and we combine our meals, etc. We like the closeness on occasion, and it simplifies things. Yes, there’s not as much privacy, and yes, Joshua has to rearrange his sleeping schedule, but it’s not a big deal if it’s only every once in a while.
I know polygamous families who stay in one room or tent the way we do, and I know other polygamous families who require a room for each wife the way the Alldredges do. I recognize different families have different preferences, and when the Alldredges stay with us, we give the wives separate bedrooms. But next time we stay at your house, feel free to put us all in the same room. 😉
Being in the present
Vanessa Alldredge seems pretty excited to be in Niagara Falls and she’s looking forward to meeting her potential sisterwife in person. She says when they were courting Melina (as shown in Season 1 of SSW) her pregnancy made things difficult.
Vanessa is referring to the molar pregnancy she was going thru, which Jeff also mentioned in Episode 1. The hormones of a molar pregnancy are many times higher than those in a normal pregnancy, so it makes sense that poor Vanessa was really sick. She told me in detail about her experience and even shared ultrasound photos, which you can see in this blog post.
Once again, I only had time to write up a fraction of what I wanted to share. I made notes to write about the McGees’ synagogue kicking them out because of their belief in polygamy; their talking to their sons about Bernie’s “talking to another woman” and not only the sons’ reactions but also the reactions of the son’s friends; the McGee son mentioning again that a plural wife of his dad’s “wouldn’t be a mom per se“; Bernie being confident that when he has plural wives, the whole family will live altogether in one house; the Winders attempt to come out as polygamists in their community (Joshua wrote about it here); Sophie Winder calling herself Sadie’s second mom; whether a new wife needs to adapt to the family’s diet, the way the Snowdens expect; the Snowdens’ potential sisterwife being a Pisces; Ashley Snowden’s “Highly Meditated” tank top; and her inspirational quote “Anything in life worth having takes effort”, referring to her efforts to practice polygamy.
But alas, the 3rd episode has aired and I won’t let myself watch it until I publish this post, so I will go ahead and do that right now. A recliner in my sisterwife’s living room is calling my name.
Oh, before I go, here are the numbers of the total amount of screentime each family had in episode 2. The Snowdens’ screentime was double that of the Alldredges. Playing favorites, I see:
What do you think? Did you notice a kid was missing in the Alldredge farewell scene? Did you get a chance to read Taylor’s Dateonomics post yet? If you were a polygamist, would you want to share a hotel room or get separate rooms when traveling? What was your favorite part of this episode? Is it obvious to you the Snowdens are TLC’s favorite family?
I’m excited that the next season of Seeking Sister Wife has premiered! I was pretty surprised to learn that the Brineys weren’t going to be on this season. I knew April was living in Utah again but I assumed that her leaving Oregon would end up being nice juicy gossip for the TV show to capitalize on. Well, despite the Brineys not being on it looks like the show will have no shortage of interesting material.
I don’t have cable TV so on Sunday night I was trying to figure out how to watch. Luckily Amazon video has it, altho Season 2 costs a lot more than Season 1 did. I guess that’s how it goes when a show is more established. Either that or it’s the 13 episodes we’re expecting versus the 7 episodes we got in Season 1.
This season has our familiar Snowdens and Alldredges and we also get to meet the McGees and the Winders. I don’t personally know the Snowdens or the McGees at all. I know the Winders from Facebook but we’ve never met in person. I personally know the Alldredges as well as the Brineys. Last season I thought knowing both those families would be an advantage when it came to writing my blog, but as it turned out, I always felt the need to censor myself for the sake of our friendships. In fact, one time when Joshua wrote his opinion about a Briney situation, he ended up writing a follow-up apology post for the sake of his friendship with Drew.
This episode had plenty of interesting things to talk about. I made 4 pages of notes while watching, and I only had time to turn a fraction of them into a blog post before the next episode aired. Here are some of the thoughts I had about it while watching.
The McGees call themselves “Hebrew” or “Messianic.”
I find this interesting because we are somewhat in that category as well. We are a unique blend of Messianic and Mormonism so I’ve taken to calling us “Messianic Mormons.” We believe the Bible cover to cover, as Bernie McGee says they do, but we also believe the Mormon scriptures cover to cover.
How sad that the McGees’ house burned!
We once had a house fire, altho not nearly as devastating. Ours was 100% my fault. I left a batch of beef bones boiling on the stove while we went camping for several days! Obviously the water boiled away long before our return, and the bones smoldered, causing what’s called a “protein fire.” The professional from the disaster clean up company had been doing his job for decades and told me it was the worst protein fire he’d ever cleaned up after.
We came back from our camping trip and walked in the house and it smelled like a thousand burnt dinners. I realized immediately what had happened and I ran over to the stove, carried the pot outside, and set it down on the cement pad in the backyard. I removed the lid and what was left of the bones burst into flames! The lid had fit so tightly on the pot that no oxygen was able to access the bones. If we had been less fortunate, very likely our house could have burned to the ground while we were out of phone service. I have always said my guardian angel was sitting on the lid, keeping it tight-fitting enough to keep any air from accessing the smoldering bones.
Some of the cleanup included cleaning everything (and I mean every single book and toy and other items), replacing the countertops, repainting the entire house, “ozoning” all of our clothes and every room, and replacing items that were too close to the stove or stubbornly refused to give up their stench.
I can scarcely begin to describe the smell that permeated our home and everything in it. I used to hate the smell of smoke. I would avoid campfire smoke, and the minute we arrived home from a camping trip, I kept everyone from relaxing on couches or beds (because they would contaminate them) and instead they had to strip down in the laundry room (without their clothes even being dropped on the carpet) and get right in the bath or shower. But the smell of our protein fire was so much worse (not just stronger but much more terrible) that, I kid you not, campfire smoke now smells pleasant to me.
Not only did the protein fire smell awful, but it permeated everything like you wouldn’t believe. When we got home, we were in the house for half an hour with the doors and windows open and fans turned on, imagining that the house would air out and the smell would eventually dissipate, but instead the smell only grew stronger in our nostrils. We realized we couldn’t sleep there that night and we arranged to go to my parents’ house for the night.
When we arrived at my parents’ house, we learned that simply from being in the smelly house for a short while, we had picked up the offensive smell. I had brought some unworn clothes from our closets, planning to launder them in my parents’ washing machine before wearing them, but the smell traveled from the laundry room up to the kitchen and I was asked to move the clothes outside until washing.
The smell that got transferred from our contaminated bodies to our car during the hour-long drive took weeks to disappear. A rubber ball that had marinated in the fumes ended up getting taken to my parents’ house by one of our children. It was kicked around my parents’ backyard for a year, never losing its disgusting odor, before someone gave up on it and finally threw it away.
The experience was educational and in many ways it could have been worse. When we first bought the house, we had opted for a $10,000 deductible on our homeowners’ insurance, mostly out of habit, since we had liability-only car insurance and high-deductible health insurance. Some time later, my parents’ bedroom ceiling caved in due to unseen water damage, and I realized that even tho we might use doctors and car insurance less than the average person, our chance of needing to make a homeowner’s insurance claim was not lower than average, and when the time came that we needed to use it, we would be sorry about having such a high deductible. So, we called the insurance company and lowered our deductible to $1,000. Not long afterwards, the protein fire happened, and the cleanup required 2 weeks’ professional help, hotel stays, and replacing personal items. I don’t remember what the total bill was, but it was probably close to $10,000. Luckily we were only responsible for the first $1000.
However, I am quite impressed that she is willing to live in a camper while looking for a sisterwife, for the benefit of being flexible enough to move if that’s what the potential wife wants. In the cases of polygamy I have seen, the new wife joins the family and in doing so chooses to join the family culture and whatever setup the family has. When Enoch Foster married Lydia (a little of their courtship was shown on Three Wives, One Husband), she got to become a part of an amazing family with organization and resources that had been in the process of being set up for 2 decades. In her case I could see the real benefits of being the 3rd wife! I’ve never heard of an established family being willing to join the new wife, rather than the other way around. That part of this episode was pretty interesting to me.
I loved hearing the story of Paige’s conversion to polygamy. I want conversions to come from something inside or from God, not from another person using logic or scriptures to convince us.
The McGee boys are extremely charming. I love the conversation they have where younger brother Kyle says he’s looking forward to having another mom, and older brother John tries to figure out what that role is called.
Very often we hear about wives’ jealousy over their husbands. Much less talked about is the jealousy over their children. Paige McGee says it could possibly be hard for her to see her sons develop that relationship with her sisterwife.
In a country where so many children are raised by only one parent, I think it’s beautiful and extraordinary for a child to actually have more than two parental figures that love them and are invested in them and help raise them. I believe this has the potential to be a powerful advantage in the children’s lives. I would hope any jealousy over that issue wouldn’t keep a wife from pursuing polygamy. Moms ideally do what’s best for their children, consistently, whether they enjoy it or not.
Vanessa’s molar pregnancy is mentioned. I wrote about it in this post, which includes ultrasound images and details about Vanessa’s experience. If you’re interested in what happened, go ahead and read it over there.
The Alldredges discuss their “dream” home and the lodge they’re finishing.
They ideally want each wife to have their own bedroom wing (to “provide for some privacy”) but to share the main living spaces.
This is one example of many possible housing situations. The Winders have another housing situation of living in completely different towns. Our current house has separate living spaces but they’re connected on the inside, so family members can freely move about and be where they want to be, but the wives still get to be queens of their own castles. Personally, I prefer this and so do Melissa and Joshua. (We lived in different counties for 5 years before moving in together last year.) Joshua discusses housing arrangements in this post about the Brineys’ living situation in Season 1.
We don’t entirely fit into that category (for several reasons, but partly because of the whole “Messianic” thing mentioned above), but we have enough in common with Independent Mormon Fundamentalists (IMFs) to have some close friendships with people who consider themselves IMFs. “Mormon Fundamentalists” describes the belief system and “Independent” simply means they’re not a member of any organized group.
I find Colton’s story interesting — I’m paraphrasing but he basically said that since the early LDS Church believed in polygamy, it didn’t make sense to change that belief, so he had to either give up on the Church or really embrace the fundamentals. Colton goes into more detail about the different flavors of Mormonism and his family’s beliefs on the Winder family blog in this post and this post, the second of which includes some nice Winder family photos (including Colton with a beard).
Tami’s story is interesting as well, how she believed in plural marriage but thought it was something she wouldn’t get to practice until heaven. I don’t think I’ve ever heard a story of a couple who found out after marriage that they both believed in polygamy, were pleasantly surprised, and then started living it.
In the episode, as Colton’s second wife Sophie approaches, Colton says to his daughter Sadie, “Is that Aunt Sophie?”
The Snowdens have a conversation about what happened “last time.” Joshua wrote a post about it.
There were many other things I wanted to comment on, such as Vanessa propping her phone up to take a family photo, even tho they were surrounded by professional cameramen. And the charming comment Tami Winder gave about how she was initially attracted to Colton for “his looks, obviously.” And the sad fact that our friends the Alldredges ditched us and moved to South Dakota. :’-( And Bernie’s overly optimistic statement that he doesn’t want to see hurt in his wife’s eyes again. And how I love that Ashley Snowden was nursing uncovered and then was wearing her baby on her back. I was also planning to give some observations about the obvious video editing that ended up making things awkward and unrealistic.
Well, I only had time to write up about a tenth of what I planned to. Such is life, but I want to move on to the next episode, so I’m going to go ahead and publish this post, incomplete as it is. See you in the next one.
Out of interest, here is the total amount of screentime each family had in this first episode (not counting the teasers like “Coming Up”).
Everyone at the party stopped talking and watched to see what would happen next. They all knew Joshua and I are not siblings, and they were curious to see how our new acquaintance would take the shocking news of real-life, in-your-face polygamy.
Just minutes earlier Joshua and I had met Sophie* for the first time and were getting to know her and her family. Melissa was supposed to have been there to make introductions, but a phone call had unexpectedly pulled her away from our Chanukah party before Sophie arrived. Melissa had texted Sophie telling her she would be gone and to “look for Joshua and Charlotte”.
So there we were, just chatting away. Joshua and Sophie made the connection that they both used to live in the south. She and I talked about Jewish feasts, home childbirth, and extended breastfeeding. Sophie said to Joshua, “This is a nice area! How long have you lived here?” He wasn’t sure how to answer because Melissa and I currently live in the same house, but we moved in 2 years apart. So which date should be given as his answer? I think he said, “Well, Melissa moved here in June, but we’ve owned the house for 2 years.” Sophie followed up, “So, were you renting it out in the meantime or something?” Awkward.
I started to realize that Sophie didn’t know that her friend Melissa was a plural wife, and that it wasn’t going to be Melissa that broke the news to her. At the same time, Sophie was trying to sort out what exactly my connection to Melissa was.
She gestured to Joshua and me, “So, are you two brother and sister?” That was the moment when our conversation got interesting to the rest of our party guests. All faces in the room turned to us as I tried to decide how to answer.
Our polygamy is not a secret (anymore), and we don’t lie about it, but we also don’t announce it everywhere we go. We like to tell people when it comes up naturally (altho, for various reasons, we occasionally make a point of going out of our way to tell someone). The awkwardness was simply the fact that it was Melissa’s friend, not my own, who asked the question.
I looked at Joshua and said, “She doesn’t know!” He gave me a knowing nod and I said, “And it’s up to me to tell her?” He laughed and said, “I guess so!”
I turned back to Sophie and said with a smile, “No.”
She said, “Oh, I noticed from the Facebook event invitation that you all have the same last name. Are you Melissa’s sister?”
The confusion was setting in. It was time for the truth to be told. I simply said, “No. Melissa and I are both married to Joshua.”
Then we all waited. We have had so many different reactions when people learn we are polygamists; we never know what we’re going to get.
I was pretty surprised when Sophie got excited and spoke with a voice punctuated by exclamation points. “Oh! I had no idea Melissa was a polygamist! I love polygamy! That’s great! Are you guys Mormon? I wish the LDS Church still practiced polygamy!”
Our long-time friend Hugh* butted in on the conversation and teasingly said to Sophie, “Stop encouraging them!” I bantered back by telling Joshua to spit in his food.
“I have so many questions for you!” Sophie went on. And she really did. She was interested and positive and was a good listener. Her response was amazingly supportive.
That moment of truth, that moment when an acquaintance learns about the polygamy, is bound to make or break a budding relationship. Some of my friendships have ended over the issue of polygamy; other potential friendships have never really gotten off the ground. Quite frankly, it could just as easily be a non-issue: I’m happy to be friends with people who are single, monogamous, or polygamous — why do so many people care which I am? There’s a lot more to me than the fact that my husband has another wife. I am grateful for those people in my life who haven’t let my polygamy get in the way of knowing me personally.
What do you think? Leave your thoughts in the comments below.
I just finished reading the book When Men Become Gods: Mormon Polygamist Warren Jeffs, His Cult of Fear, and the Women Who Fought Back, by Stephen Singular.
The book moves from the narrative of Joseph Smith in 1820 and walks the reader through the roots and evolution of the FLDS Church. Since I have not spent much time studying the FLDS Church (or the history of other fundamentalist Mormon sects, for that matter), the book filled in several gaps in my knowledge of the history and connections between the groups and the families involved, as well as the context of the infamous 1953 Short Creek raid and some understanding of how Warren Jeffs ended up in charge of the FLDS Church. My husband Joshua is pretty much an expert on the different Mormon groups, both “fundamentalist” and otherwise, so I am always the weak link in our discussions on those topics. I’m glad I read this book and I hope I can find others to read that are just as interesting and informative. If you have any suggestions, let me know.
Warren Jeffs was arrested in 2006 and convicted (the first time) in 2007. The book was published just a few weeks after Jeffs’s sentencing, so the narrative ends rather abruptly with a courtroom scene; it doesn’t go into any of the FLDS drama that has happened in the last 10 or 11 years.
I felt like the (obviously non-Mormon) author was fair in his treatment of the doctrines and the stories. He helps the reader understand what the terrible problems were in Short Creek. Polygamy itself is not actually on that list.
The book says that in 1953, when Governor Pyle organized the raid,
The governor had made several miscalculations — but one was huge. The press had known of the coming raid but held off reporting on it until it took place. Now the media repeatedly showed heartrending images of families torn apart by law enforcement, with FLDS men being hauled off to jail as their wives cried and reached out for the children they’d just been separated from. Photos from that time show the adult males of Short Creek being treated no differently from thieves or murderers. Confronted with these pictures, the public confounded the governor and began to feel sympathy for the people of Short Creek. What right did Arizona have to tell these folks how to live? They weren’t harming anyone, so why not just leave them alone? Neither polygamy itself nor the problems surrounding it were as black and white as the governor had imagined (both then and now, some women much prefer plural marriage to conventional matrimony). There was more to life in The Crick than sexual license.
When I first picked up the book, I assumed that the author would demonize polygamy the way so many people in my life have done. I was pleasantly surprised at the neutral writing and I appreciate that the book was sprinkled with notes like the one above.
The trial itself was also amazingly neutral about polygamy and religion. It sounded like the judge did a fantastic job of making sure the jury understood and focused on the crime at hand: accomplice-to-rape for Jeffs’s role in a 14-year-old’s monogamous marriage to her 19-year-old first cousin. Polygamy actually had nothing to do with that marriage, nor with Warren Jeffs’s conviction, nor was it a factor in many of the other FLDS marriages with problems that were described in the book.
If I could change one thing about the book, I would have it emphasize the monogamy of those marriages. I recognize that some people, FLDS included, call themselves polygamists even if they are unmarried or monogamous. So in one sense, the term “polygamist” can simply mean a person who believes in polygamy or desires to be a polygamist.
On the other hand, consider this: When a crime is committed by a polygamist, the news headline never fails to highlight it, but when a crime is committed by a monogamist, that fact is always left out. The number of wives a man has isn’t what makes him violent or non-violent. Polygamous men, monogamous men, and single men alike can all be violent criminals and child molesters. In fact, being a polygamist might be evidence that a man isn’t a creep.
A group of plural wives in Centennial Park took the attorneys general of both Utah and Arizona on a tour of their community, explaining why they’d freely entered into this way of life and how no one was being harmed by it.
These women and others spoke out in favor of polygamy to CNN and ABC, citing various reasons. They liked knowing where their husbands were at night; sharing their sexual duties with other women; having several mothers around to help take care of all the children; and a stable environment that provided them with the financial, emotional, family, and spiritual resources to assist them in every phase of living. They enjoyed belonging to a culture and a faith that offered them religious absolutes, moral clarity, and protection from the external world. They didn’t approve of what America had become — particularly its political leadership and emphasis on consumerism — seeking instead to separate from mainstream values and beliefs. Sex was far less important in their lifestyle than outsiders believed: they simply didn’t place that much emphasis on it. Like Warren Jeffs himself, they felt they were answering to a calling higher than secular law, and any sacrifices or hardships endured were for the glory of God and their own salvation.
Some of the women mentioned the specific psychological benefits of polygamy. Plural marriage had helped them come to terms with difficult feelings like jealousy, insecurity, competition, and thinking that they “owned” their spouse. Instead of denying these complex emotions, they’d been forced to confront them in order to make their marriages work. They saw all this as a growth experience — a lifestyle that was not only tolerable, but preferable.
The most visible supporter of plural marriage was LeAnne Timpson, the administrator of the Masada Charter School in Centennial Park. Timpson, who described herself as a polygamist and a feminist, had attended Harvard’s Kennedy School of Government and was outspoken about her legal right to be a plural wife and the virtues of her choice. She considered her activism civil disobedience and eventually hoped to go all the way to the U>S> Supreme Court to have plural marriage decriminalized. Within her community, she often appeared before civic groups and the media to show that a woman with her educational background could embrace plural marriage. One of her patented replies to the charge that polygamists were abusing polygamists was that “monogamists are abusing monogamists.” …
After Utah and Arizona officials ended their tour of Centennial Park, they restated their point of view: they weren’t against polygamy among consenting adults and weren’t going to investigate or prosecute that. They were only interested in pursuing cases involved sexual abuse, forced marriages, and crimes against minors.
What do you think? Have you read this book, or do you know much about Warren Jeffs? Leave your comments below.
About ten years ago, my husband and I bought our first house together. While I lived in that house, I planted trees and gardens. I bought furniture. I hosted events. I had a variety of houseguests. I put up pictures and had pets and houseplants. While I lived there I went from 1 child to 3 children and began homeschooling. I had a variety of Church callings and a good selection of friends and friendly neighbors. I was in living that house when my belief system about the LDS Church crumbled (although I stayed an active member for a number of years). I also gave birth in one of the bedrooms upstairs.
In that same bedroom, my husband and I first discussed the possibility of his marrying my best friend Melissa. (Short version: I could no longer ignore the spiritual experiences I was having regarding God’s will in the matter. Joshua and I had never talked about it before, but I opened the conversation with: “So, Joshua, are you going to marry Melissa?” His answer: “Well, I don’t know.” My shocked reply: “What do you mean you don’t know? I know!” Two days later he had his first conversation with Melissa about it; I think it’s fair to say the latter conversation was far more awkward than the former.)
A few weeks later, in that same upstairs bedroom, I announced to my husband my plan to essentially give the house to Melissa and her children and move with my children more than an hour away, in order for her teenagers to have the space they needed to finish growing up.
That very day, about 5 years ago, we packed up a single carload and I moved away from my trees and animals and gardens, most of my possessions, my friends and neighbors, and the only home most of my children had ever known.
Gradually, tediously, over months and many many many trips between the two houses, Melissa patiently helped me finish moving out of the house which was now, bewilderingly, hers. And she made that house her own, changing out the kitchen appliances and paint and window coverings and furniture and animals and gardens to better suit her preferences. She continued the arduous task of parenting children without their father. And she got used to being a plural wife.
Melissa has now lived in that house longer than I ever lived in it.
For 5 years, my children have had just one parent half the time. I tell you, it sure is a special treat for the kids when Baba walks in that front door after they’ve been stuck with only me for a couple of days. Two of our children don’t even remember life before their father was a polygamist. They don’t remember what it was like to eat dinner and have devotional with him every single night. They’ve developed habits such as asking me every couple of hours whether Baba will be here today, and writing things down they don’t want to forget to tell him.
For 5 years, my husband has had more than one carpool to get to his job. (It’s very confusing for his fellow carpoolers.) He’s had multiple houses and yards to maintain. He’s been forced to have duplicates of numerous things (including cars, lawn mowers, and property tax bills) so he can frequently seesaw between his two domiciles. And I can’t even count the number of times he’s needed something but has turned up empty-handed because the tool or other item was in a different county. He’s been like an unlucky stepchild, constantly going back-and-forth between two houses.
Over the last 5 years, all of us have had more difficulties than I care to list right now. We’ve also had a lot of personal growth and character-building, but I’ll save that for another time. I’d rather get to the good news.
For 5 years, Melissa has been finishing the job of turning children into adults. Her youngest is now 18 years old. He recently graduated from high school and is launching out on his own.
We are all ready for a big life change.
Melissa’s time in my old house is coming to a close.
Our husband will no longer need duplicates of so many things. He will get to come home to his entire family every evening. The children will get to see their Baba and their other mother daily. Melissa will have to do a lot less driving. And she and I get to begin a new phase of our relationship.
I can’t wait to see what happens next.
What do you think? What big housing changes have you gone thru? If you were a polygamist, would you want to live all together in one house or live separately? Leave your comments below.
My heart goes out to the Fosters as tragedy struck their family today. Enoch and Lillian’s house caught on fire and her 2-year-old son Adonijah (the one Lillian gave birth to in the first episode of the show Three Wives, One Husband) was badly burned and he died.
Enoch and Catrina’s 17-year-old daughter Cherish is in the hospital with smoke inhalation. Lillian is understandably in shock and keeps passing out and is going to the hospital.
A GoFundMe page has been set up for the funeral expenses. https://www.gofundme.com/baby-fosters-funeral
I wish Lillian could wake up from her nightmare and hold her baby again. Sometimes this life seems so cruel.
When I first heard about Joe Darger and his 3 wives, my immediate reaction was, “He has 3 wives? What a creep!”
That reaction seems comical now. At the time, I didn’t know any polygamists in person. I assumed if a man has several wives that he must be a controlling jerk who likes to get served by lots of women.
At some point I realized how illogical that thinking was.
If several independent, intelligent, free-thinking women all choose to get married and stay married to the same man, that should actually make me think, “Wow! He must be an amazing man for so many women to want to be married to him! He must be a remarkable husband to be able to keep that many women happy!”
I’m not speaking of institutionalized underage marriages that are compelled by the cult leadership. I’m talking about the situation in which a single woman who has freedom makes the decision to marry and stay married to a man with plural wives.
Nowadays my thinking is very different than it used to be. Why would multiple women choose to be married to a creep? No, if a man successfully keeps more than one woman satisfied, he must be an extraordinary man, and he very likely works hard to serve his wives.
What do you think? How has your view of polygamy changed? What is your first thought when you learn someone is a polygamist? Share your comments below.