Ten Wives Awaiting

Recently, I have seen the debate about polygamy getting louder and louder. I see it on Facebook and Instagram, among other platforms. I hear people who are for polygamy, wanting only to defend their right to practice. I see people who are against it, wanting to shame and destroy the doctrine of polygamy. 

One example of this anti-polygamy is the argument that Joseph Smith did not practice polygamy and that Brigham Young took it too far. Another is that Joseph did practice it and he was a fallen prophet. I have heard that Abraham, Jacob and other Old Testament prophets only practiced it because there were so few people then and it was needed.

With all these arguments, what I really hear people saying – as I listen between the lines – is that they don’t want it to be a commandment because, if it was, it would be a sin not to practice it. If they can debunk polygamy and the practice of it, they can rest easy. 

When I’m asked why I practice polygamy, I explain it is my religious belief. I was not commanded to practice it by a prophet or by deity, but rather I saw that it was a valid and true doctrine in the Bible. I lost family, friends, church, jobs, self-esteem, and pride by practicing polygamy. And yet, I stand strong in the faith of this practice. I have found some scriptures that speak of plural marriage, but one stands out among the rest:

Matthew 25:1-13:

Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

The Kingdom of Heaven represents us. As followers of Christ, we are to be the Kingdom of Heaven. The ten virgins are worthy members of the Kingdom. They are virgins because of their virtue. They are to be brides, not bridesmaids. Christ is represented by the Bridegroom. We are to make a marriage with Christ, or make a covenant with Christ. If we were to be bridesmaids, we would only watch someone else make a covenant with Christ. 

Matthew 25:1-13 (continued):

And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: But the wise took oil in their vessels with their lamps. 

This tells us that half of the virgins, though they were worthy of the Kingdom, were not prepared for the Kingdom. If Yeshua (Jesus) was just talking about one virgin marrying the bridegroom, He would have used an example of a virgin who was preparing to get married, but was foolish, so another stepped in place to be married. But we know that back then, most marriages were arranged. So, we see that not only were there ten virgins preparing to marry one man, but it was already arranged for this to happen.

Why would Yeshua speak of ten – or even five – wise virgins marrying one man all together unless polygamy was valid, even for Him at the Meridian of time? And why would Yeshua marry them at one time, instead of individually?

Because we are the body of Christ.

Each of us makes up a part of Him. Therefore, we are taught to love one another, even as He loves us (us being a whole). In plural marriage, each wife makes up a part of the husband; they are not a repeat of the same part. Each wife brings a different aspect of her husband to the marriage, completing him. 

Matthew 25:1-13 (continued):

While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh: go ye out to meet him.

We have seen that Yeshua taught that most people would be asleep when He comes again, even as a thief in the night. And if they knew that He was coming then, they would be awake and ready for Him.

When suddenly the cry was made, those virgins who took extra oil, added it to their lamps and lit them. This was a sign for the bridegroom that they were waiting for him. It should bring to mind the saying, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” (Matthew 5:16) 

Matthew 25:1-13 (continued):

Then all those virgins arose, and trimmed their lamps. And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

The oil represents our virtues and values that we preserve for our God. It isn’t something we can share with someone else. It is something that we can only preserve to ourselves. Each person must earn and grow their own virtues. 

This is later reiterated in Matthew 25:26-27 when Yeshua speaks of the parable of the Talents. He tells the one that did not multiply his talents, that he was not a good servant. Yeshua said, 

Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

Yeshua is trying to teach us that we are responsible for our own actions, and we cannot ride the coattails of another to enter the kingdom of heaven. 

Matthew 25:1-13 (continued):

And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not. Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

The obvious point of this parable is to show us that we need to prepare for the coming of Yeshua, the Messiah.

But why did He use ten virgins to explain this parable, except that polygamy was common at that time? Is it even possible that Yeshua, himself, practiced polygamy? Ogden Kraut explained in his book Jesus Was Married that Yeshua (Jesus) could have married both Mary and Martha. 

Some may agree and some may not with my explanation of this parable. I don’t think it can be argued that the virgins were bridesmaids instead of brides. If they were not brides, they would only be watching the wedding and not participating. This idea is invalid, as the parable starts out with, “The Kingdom of Heaven is like unto ten virgins.” This means that the virgins were participating in the wedding, not just observing it. 

So, there you have it.

If you argue against polygamy, please explain this parable to me in a better way, so that I can understand your argument.

If you are for polygamy, you have the words of Christ to back you up.

7 thoughts on “Ten Wives Awaiting

  1. Matthew 25:1-13 is the Parable of the Ten Virgins. In this parable, Jesus describes ten virgins who take their lamps and go to meet the bridegroom. Five of them are wise and have oil for their lamps, while the other five are foolish and do not. When the bridegroom arrives, the wise virgins are ready and join him at the wedding banquet, while the foolish virgins are left out. Examination of Key Terms and Translations

    1. Greek and Aramaic Terms:
    • The term for virgins in Greek is “παρθένοι” (parthenoi), which translates directly to “virgins” and refers to unmarried women.
    • The word for bridegroom is “νυμφίος” (nymphios), which simply means a man who is getting married.
    • The term for wedding banquet is “γάμος” (gamos), which is distinct from the actual wedding ceremony and refers specifically to the celebration or feast following the wedding.
    1. Aramaic Context:
    • In Aramaic, the equivalent term for virgins would be “bethulah,” and for bridegroom “hatan.” Both terms carry similar connotations as their Greek counterparts. This is relevant to Matthew. Neither the Aramaic nor the Greek word is synonymous to bride.
    • The Jewish custom of wedding feasts involved a significant social celebration where the bridegroom would take the bride to the family home and celebrate with the community.

    Jewish Wedding Ceremonies of the Time

    During Jesus’ time, Jewish wedding customs involved a betrothal period (kiddushin) followed by the wedding ceremony (nissuin). The nissuin involved the groom taking the bride from her home to his, followed by a celebration, which could last up to a week. The parable’s setting clearly aligns with the wedding feast (nissuin), not the betrothal or marriage ceremony. The Parable’s Intent and Logic

    1. Spiritual Allegory:
    • The parable is not about the logistics of a wedding but about readiness for the Kingdom of Heaven. The virgins symbolize individuals awaiting Christ’s return, with their preparedness (or lack thereof) representing their spiritual state.
    1. Consistency with Other Parables:
    • In other parables and New Testament teachings, the Church is metaphorically described as the Bride of Christ (e.g., Ephesians 5:25-27, Revelation 19:7-9). This imagery is singular and collective, referring to the entire body of believers, not individual marital relationships.
    1. Lack of Polygamous Implication:
    • If interpreted literally as condoning polygamy, the parable would contradict other biblical teachings. Christ as the bridegroom marrying multiple individuals in a literal sense would conflict with the monogamous depiction of Christ’s relationship with the Church as one unified body.

    Theological Implications

    1. Spiritual Readiness:
    • The central message is about being spiritually prepared for Christ’s return. The focus on the oil in the lamps signifies having a sustained, genuine faith.
    1. Unity of the Church:
    • The Church as the Bride of Christ emphasizes unity and collective readiness, not individual marital relationships. This allegory maintains the purity and singular devotion of the Church to Christ.

    Conclusion

    Matthew 25:1-13, when analyzed contextually and exegetically, does not condone polygamy. The terms used, the cultural context of Jewish wedding ceremonies, and the consistent allegorical use of marriage in the New Testament all point towards a spiritual lesson about readiness and faithfulness. The parable focuses on the importance of being prepared for the return of Christ, not on the logistics of marital relationships. Interpreting it otherwise would misrepresent the intended spiritual teaching and create theological inconsistencies.

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      1. Thank you for taking the time to read it and especially for your comments. Too often I wonder if my articles mean anything to someone, let alone make sense when I write them.

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    1. I really appreciate but don’t agree with everything you had to say. I think something that got lost in what I was trying to say is that Yeshua gave this parable about being prepared. I was making the point that he used plural marriage in the parable. If he was willing to use this in his lesson, it must not be so bad as I have been reminded so often by those opposing plural marriage.

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  2. I think that scripture is open to interpretation. I think over the Centuries the word of God has come to inspire many people. I truly believe that if people practice their faith in good faith and the chosen path, they find God. What we believe is where we are born in the world and who we encounter.

    I wish The Browns hadn’t taken their lives to TLC, they have shown how disfunctional their family is. However, they never truly really followed the Principle.

    I think that if the adults in the family can truly honor each other and adher to The Principle, and care for their children, then, polygamy should be allowed. Ideally, the State should allow and license it for to allow for family protections that traditional marriages allow for.

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    1. Absolutely. I don’t want my interpretation to come across as the only one. I am only saying that it is an aspect that isn’t often looked at and one for more consideration. Thank you for your comment.

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